It's like this. Somewhere on the outskirts of Paris, in contact with a vicinity inhabited by Algerian immigrants, a police patrol appears. Uniforms don't come here much. As you know, these neighborhoods are governed by their laws. And – what is very important, and what is said in the secularized planet at the most – is simply a semi-fog – are spiritual rights. In this case, Muslim Sharia rules. present we can see clearly what the Oriana Fallati described and warned against 20 years ago. The demonic thought of the utmost left to destruct Christianity with culturally different immigrants and, by the way, to usage these communities as a inexpensive labour force went, albeit only in half. I think everyone knows what half...
Let's go back to the police patrol that's surrounded by a bunch of young boys on any square. 1 of them fails to escape, and this 1 is tortured to death with batons and uniform shoes. We know that specified events are not accidental, and even if they are, they will be utilized politically. We have dozens of examples of this – from Asia to America. Besides, it is not essential to die or beat someone's emotions to detonate – it is adequate to spend the fresh Year's Eve or a state vacation or local celebrations, which are an excellent chance to show anger and hatred towards the ghetto in which you live and to live close animal vegetation. That's what revolutions do. First, social groups are artificially formed, which break distant from average life with promises of something better; then, surviving in expanding poorness and humiliation, these detached become a mass that can be brought to the streets and on the heads of these people to climb into power. “Heads” can be white or dreamy or black, or I can call myself proletariat or sexual number – this is for the final indifferent effect. The anatomy of this practice is perfectly illustrated by the fresh by Władysław Reymont "The Promised Land" and the professional movie made on its basis.
That's right, cinema. The death of a young Algerian man killed by police patrol, Idir, marks the beginning of a movie communicative that premiered 2 years ago. The image “Athena” (this is the name of the territory where the action takes place) is simply a desperate effort to realize what happened to France in the 21st century. The action of the movie directed by Romain Gavras shows the destiny of the 3 Idira brothers, symbolically representing the 3 life choices of people whose curse is to “determine” in a fresh place far from their own home, which, of course, will never be their homeland. The oldest – Moktar, is simply a drug dealer, Abdel became a soldier of the French Army, and the youngest of these three, Karim, chose the jihad path, becoming the leader of the anti-state rebellion. The full action takes place in the Muslim district, a typical no-go zone. Another hero of the movie is simply a French police officer taking part in an effort to pacify a revolutionary revolution; a young man, or, in fact, a boy, completely unaware of what he's doing and what this is all about.
At the end of this planned clash of cultures everyone loses, any definitely due to the fact that they lose lives. The left utilized to describe specified an event as a consequence of the racism of a white man, frequently utilizing programal confrontation of skin colors. The fact in this for a eurocent, and the only thing left-wing power can do in practice is immediate and point (read: propaganda) treatment of effects, not causes. Let us add that this movie police patrol, they were cross-dressers, and political correctness had the engineers in the final specify them as "the utmost right".
And I wonder what it will look like in Poland in the context of Ukrainian minorities in years, say – five. Will their activity be limited to restaurants with borschts and dumplings in any Ukrainian district, or will they focus on cultivating a losing brother-kill war with Russia? And then what happens to their memory of Shuchewycz, Bander or Donc? Are the descendants of Turkish civilization able to assimilate over Vistula with the people of Latin civilization? What do you think?
Tomasz A. Żak
