A joyful festival of this name was held in the 1990s on the Wrocław marketplace Square on August 1st.
In fact, it was only a part of the “memory policy” implemented by the then authorities of the city. another events were specified as “Goodbyes to the 1950s”. Their organizer was Zdzisław Smektała, a writer of the body of the Provincial Committee of the Polish United Workers' Party, entitled “Gazeta Robotnicza”. In the release of these companions, the “Fifties” looked like 1 large joyful carnival, in which Joseph Stalin and Boleslaw Bierut played only the roles of cheerful guides. There were inactive many people in Wrocław who were murdered by the communist government and who inactive do not know where to bury their corpses. Even more returnees then had their own prison stays in mind, for reasons of even the most insignificant. For example, I knew a female arrested while trying to buy a train ticket to Katowice. At her request, the cashier responded by putting her finger to her mouth and whispering: “Be quiet! There's no more Katowice. It is – Stalingarden!” To what did my friend spontaneously say, “Stalingarden? Does that mean they've already joined us?” After a while, she was already led to the car that drove her to UB. Fortunately, in the apartment, a search, interrogation of neighbors and colleagues at the workplace made the version that was kept under arrest during interrogation. So everything is just the work of her own stupidity, deficiency of knowledge, distraction and deficiency of time to read newspapers and perceive to the radio. So they yet believed that the question asked at the ticket office was not anti-Soviet. Others were not so fortunate – hundreds of thousands of Poles experienced serious repression for political reasons in the first half of the 1950s. Hundreds of thousands passed through prisons and prisons, tens of thousands were murdered. And the people of Poland lived in endless poverty. Although millions of Poles worked besides hard, the purchasing capacity of their salaries was frighteningly low. A immense part of youths spent years in camps of 2 kinds. The first were specified as Jaworzno, in which they tortured and murdered anti-Polish sadists like Solomon Morel for their desire to live in a free country. The another (and I compose it without irony, due to the fact that they deserve to be remembered) were residents of the Polish Service camps. The management of this SP was, of course, anti-Polish and Bolshevik. And it did everything to make communists out of all those incarnate in that SP. But knowing the memories of these people, I know that most of them have never renounced their religion in God, and specified as the fresh Huta in the highest effort these boys built, not dreaming of any communism, but about future, stronger and more prosperous Poland. How were they rewarded for this? For years they lived in wooden barracks, heated only with goat-type furnaces, so in cold months of freezing. They got breakfast, lunch and dinner at the cafeterias. So they didn't gotta spend besides much on roofs and meals. And how much money did they get per period for hard work usually longer than 8 hours six (and frequently and seven) days a week? Well, this monthly wage of the SP Junaka was 50 zlotys. As much as 1 shirt cost in the store. This was the “level of life” of average Poles in the 1950s. And how at the same time the apparatus of panic and the “elite” of the communist state lived, we can learn about it, for example, from Isaac Fleischfarb's book (which, erstwhile he became an anti-Polish criminal, changed his name to Joseph Light) entitled “Behind the scenes of safety and party”. Fleischfarb revealed in it that housing in the communist-led Poland was built primarily for organization apparatusists and executioners from UB. And that only the 1 brought to Poland on tanks of the NKVD anti-Polish sludge enjoyed abundance in Poland. And at their peaks – the luxury that American millionaires could envy him. Suffice to mention that Bolesław Bierut, appointed by Stalin as the russian admin of Poland, had at his individual disposal more exclusive residences than any of the crowned heads of Europe. The country was in ruins, millions of families vegetated in horrifyingly crowded miserable huts, improvised ruins, or buildings composed of underburnt beams. And Birut spent all night in another palace or luxury villa. He's the only 1 with more than 20 places like this. The mystery of this regular movement (always luxury limousines) of Stalin's Polish puppets betrayed his companions after years. Not only did Birut love to swim in luxury, but he was besides pathologically sexually overactive. In each residence, a squad of girls and women was waiting for him all day, whose task was to cater to the eagerness of the companion of the first secretary. For this reason, since the 1950s, there have been rumors in Poland that this or another individual (most frequently people who are on Communist television) is the daughter or boy of Bierut. There was quite a few fact in this – children gave him a closer birth to an undetermined, supposedly awesome number of his sexual partners. And organization comrades cared about their appropriate setting in the realities of the PRL – u. So these were the 1950s – for Poles it meant working almost to death, poverty, hopelessness, slavery. For the best of Poles – persecution, suffering and gallows, beating or shooting in the back of the head. And for the tyrants of Poland, canals – luxury, impunity and unlimited right to satisfy all pervasive inclination. Should the memory of this time be a reason for a happy celebration? To whom, if not to the anti-Polish executioners, is this the way to give historical right?
Organizers of events specified as “Good-bye of the 1950s” or “World Blonde Day” proved their activity that we live not in any free Poland, but in any spooky UBEKISTAN. For what reason was this “Blondinka” celebrated on specified a day as August 1st? Wasn't it something akin to the “douche” of the Germans who set the carousel at the beginning of the Warsaw Ghetto extermination? So that specified a “pretty” motion can cover events to the highest degree requiring seriousness? Germans covered their carousel with "cover" awareness of the tragedy of Ghetto, in Wrocław "Blondinka" – the memory of the Uprising. By the way, it should be concluded with all determination that the canal and the slanderer is everyone who claims that from this carousel set by the Germans under the ghetto walls, any Pole, even 1 of the only Warsawans, utilized it. Unfortunately, these slanderers include Czesław Miłosz, whose vile nonsense (NICE BZDET!!!) entitled "Campo di Fiori" gave him a planet career. Snowman (unfortunately – terrible Balvan) A love in this poem writes about the dresses of girls carried by explosions – explosions on the another side of the ghetto wall. It's like he didn't know that many times more than the blast of an exploding bullet is flying his shrapnel. The blast of a standard German grenade is felt within a radius of at least a fewer twelve meters. And his shrapnel can hurt within a radius of 200. Within a radius of respective twelve – they usually kill. So let us think that “Campo di Fiori” Miłosz is simply a poem for morons. due to the fact that you truly gotta have brains made up of nothing but a hack to believe in any idiot looking to die on a merry-go-round wall. Many Warsawians even hundreds of metres from the Getta Wall died from shrapnel and stray bullets flying through that wall. In all the houses in the vicinity of this wall, the windows on the Gett side were sealed with closets, killed with boards. Love either did not see it all or decided to compose a poem investigating the level of stupidity of its readers. due to the fact that you should be at least utmost ignorant to believe the pictures he made in his "Campo di Fiori".
No more reason and decency were given to the “World Blonde Day” just on the anniversary of the Warsaw Uprising. Though he may have been wise in it, he surely was cynical and wicked. At the turn of the 20th and 21st centuries, however, the increasing majority of Poles had had adequate of the sleazy and slanderous pedagogy of shame, de facto the perfect doctrine of crippled quasi – a state monster rested in Maglalenka and at a circular table. Only then on a somewhat larger scale began to celebrate national anniversary of Poles. Of course – with constant opposition of those who preferred, for example, "World Blonde Days". erstwhile the reconstruction groups began to prepare a tiny staging of Warsaw's events August 1944 – she thundered reliable in specified actions "Gazeta Wyborcza". The “argument” she utilized at the time is worth stopping for a while. due to the fact that it is utilized permanently, serving as a method of combating the national signs of memory. This in large quotes “argument” can be brought to the words “What does Wrocław gotta do with the Warsaw Uprising?” On the same principle, among others, the thought of giving 1 of the avenues of the Old Town Park the name of captain Pilecki was combated, the same nonsense is attacked present by the name of the Grunwaldzki Bridge. Let us consider the vileness of this in the large quotes of "argument," for it is worth to be aware of its sources, intentions, goals. It utilized to be so unthinkable. The most celebrated monuments of Adam Mickiewicz stand in Krakow and Warsaw, i.e. cities to which Mickiewicz never even came close. They besides stand in tens of another towns where he has never been, as in the hundreds of those where his name schools stand. In hundreds of cities of France, which the knight Roland has surely never heard of, his monuments have frequently stood for centuries. Like in the unknown cities of Germany Goethe, of which Goethe had no idea. due to the fact that if a country has an crucial event in its history, it is an event crucial to the full country, not only to the area where any crucial conflict has been fought. So if a nation has an crucial figure for its past or culture – then it is crucial for the full nation. Not just for the home where he was born. Thus, if individual says that it is not appropriate to organise a historical reconstruction of the Warsaw Uprising episode in Wrocław, it only proves that the categories of the state cannot think that the category of the Polish state is completely abroad to him. The same is shown present by everyone who challenges the name of the Grunwald Bridge with a foolless question: “What does Wrocław gotta do with Grunwald?” The real misfortune is that specified individuals even talk in the Polish public space.
About how fierce opposition to national memory can be in Poland, the media, specified as this "Election" proceed to prove. erstwhile her protests against the celebration of the anniversary of the Warsaw Uprising with the participation of reconstruction groups failed, a banner was displayed on the windows of the editorial board of this newspaper: "We protest against shooting on the streets". So many media in Poland gotta say about celebrating Polish anniversaries. “World Blonde Days” and the pedagogy of shame – they have powerfully equipped spokespersons in our country.
Artur Adamski
