.next attack on poles, poles and polishness lie about 200,000 jews murdered by poles

3obieg.pl 1 week ago

.Next Attack on Polish, Polish and Polish

A lie of 200 1000 Jews MURDERED BY POLAKOV

On February 18, 2020, the 4th Polish-Israeli abroad Policy Conference sponsored by the Israeli abroad Policy Council and the Polish Institute of global Affairs was held in Jerusalem.

Professor Jehud Bauer of the Hebrew University and prof. Hawi Dreifuss of the Holocaust investigation Centre in Poland at the Yad Vashem Institute in Jerusalem took the level in the past section.

Jewish historians accused Poles of murdering Jews on a immense scale citing the thesis preached by Prof. Jan Grabowski.

Prof. Jehuda Bauer stated that Poland's commemoration of the Holocaust would not erase the fact that Poles murdered Jews.

Prof. Jehuda Bauer accused Poland of distorting the Holocaust by amending the IPN Act.

He stated that those who distorted the past of the Holocaust were saying:

"Of course, the Holocaust happened and was terrible, and we commemorate it, we establish museums, statues and mostly give wonderful, wonderful speeches." They love Jews, especially the dead.

This does not mean that Poles did not persecute or execution Jews," he emphasized. Prof. Jehuda Bauer added that those who search to pervert history, "They argue that there were no Polish political co-workers with Germany".

– That's true, but due to the fact that the Germans just didn't want them," he said.

He quoted estimates of various historians who say Poles murdered

130,000-180,000 or 200,000 Jews and indicated that anyhow, this was common. Prof. Hawi Dreifuss stated that Poles deny that they murdered Jews "in various ways".

“Polish scholars have shown us that erstwhile Polish perpetrators of the tragedy of Jews throughout the country, and this requires real research,” said prof. Hawi Dreifuss.

– Nobody blames Poland for the actions of the Germans, but we say that Poland should take work for the actions of Poles – she added.

Bauer and Dreifuss expressed their support for Barbara Engelking and Jan Grabowski, who were tried for the book “Next Is Night”. – If they are found guilty of attacking the honour and good name of Poles, they are facing a monetary punishment that can destruct their ability to work in the future.

I don't think a dispute over certain facts should take place in court. This is not democracy; this is neobolshevism," said Prof. Jehuda Bauer.

– The Polish nation can be very arrogant of its fight against Nazi Germany outside Poland and of course in occupied Poland. Unfortunately, many Poles accepted 1 part of German politics, the killing of Jews – said Prof. Havi Dreifuss.

She besides protested against calling murdered Jews Poles.

She said that although Jews had Polish citizenship at the time, another Poles did not treat them as fellow citizens.

She stated that while the Polish underground fought against Germany, the cases where Jews were tried to save or punish Poles for killing Jews were rare. The conference was attended by the Polish Ambassador to Switzerland, Jakub Kumoch.

– The number of 200,000 Jews murdered by Poles given by Prof. Grabowski was based on non-existent sources. This is unethical," said Jakub Kumoch. He besides criticized prof. Jehuda Bauer for his message about “neobolshevism” in Poland and the alleged persecution of Prof. Grabowski.

Responding to the allegations of prof. Havi Dreifuss stated that judaic rescuers

Polish diplomat Aleksander Ladoś treated them the same as another Polish citizens.

As you can see, the lie about the 200 1000 Jews allegedly murdered by Poles, which Prof. Jan Grabowski accused, is very helpful to Jews and repeat

They eat all chance they get.

Grabowski's lie is another brick after lies

Alina Wszystko, Paweł Spiewak and Jan Tomasz Gross in building an anti-Polish communicative serving “a holocaust enterprise”. There is besides a communicative about alleged persecutions of Barbara Engelking and Jan Grabowski.

The fact is that there is simply a trial against them in Poland, but it was brought out of civilian action for the fact that in the book “Continues to Be Night” the individual who saved the Jews was killed. Selective approach to historical sources and manipulation of these sources with the distinguishing sign of pseudo-historians from the Center for Holocaust investigation of Jews. The lies and manipulations of Barbara Engelking and Jan Grabowski were exposed, among others, by Polish historian Piotr Gontarczyk, but judaic professors are above that. Hagada doesn't care about facts.

HAGADA

Hagada at Pesach festival is simply a judaic book with the most editions in past (more than 3,500). In Poland, after the Second planet War, she was published 3 editions: the reprint of Vienna's 1927 edition of Hagada (1991), “Hagada on Pesach” and “Song of Songs” with extended comments under Sacha Pecarica (2002) and “Hagada on Pesach” Association 614. Commandments (2007).

Hagada at the Pesach festival tells and reminds of the Exodus of the Israelites from Egypt and the plagues that fell upon the Egyptians. He describes the duties of the judaic people on the day of the feast, lists the compulsory food on the seder table, and the symbolic meaning of each of them. Hagada gives the essential prayers, but besides the texts of poems and enumerations for children.

Katarzyna Treter-Sierpińska "The Voice" of Toront No. 11; 11 – 17 March 2020

7/. FORGOTTEN POLISH HOLOCAUST

POLICE MOMENTS

No 1 remembers the Polish Holocaust in Siberia and Kazakhstan with judaic participation in the NKVD.

Poles, exterminators, taken distant by russian occupiers to Sibir, lost not only their neighbors, but besides their homes, lands, household memorabilia, all possessions and graves, which cover the memory, so that any trace of the tormented and murdered would disappear.
The 74th anniversary of the first mass deportation of Poles from the Polish Borderlands occupied by the Soviets on September 17, 1939 under the Ribbentrop – Molotov pact on "Soviet – Nazi friendship". The most crucial issues of this genocidal operation in the Polish Nation should be constantly recalled, which in perfidy, sizes and perfect preparation exceeded the Holocaust of Polish Jews. Germans in the Holocaust (years1939 – 1945) murdered over 3 million Polish Jews, while Soviets murdered Poles from the early 1930s.
During the 1st and 2nd russian occupations in Poland (1939 – 1944) and alleged People's Poland, the NKVD and the safety Service murdered Poles. Given the “representation” of Jews in the NKVD and SB bodies, and the hiring of Jews in the safety apparatus, besides their judaic leaders of the communist government can be referred to as judaic murders on Polish citizens.
Poles know the Holocaust of Polish Jews, while Jews do not know the Holocaust of Poles.

Modern Poles, educated since 1989 by the judaic “Gazeta Wyborcza” do not know “Soviet actions of Siberia”. They besides do not know the anti-Polish diversion in Grodno.

From 1937 to 1938 Moscow planned and ordered in detail
genocide, in which Poles suffered peculiarly from Soviet
Belarus and Ukraine.

Such actions were based on Operational Order No 00485 signed on 11 August 1937 by Chief of the NKVD Yezhov. By this order, more than 700,000 death sentences were handed out in absentia from August 1937 to September 1938.

Nikolay Ivanovich Yezhov, Ros. Николай Иванович Ежов (born 1 May 1895 in St. Petersburg, born most likely 4 February 1940) is the head of the NKVD from 1936 to 1938. National safety Commissioner. His name became synonymous with Stalin's panic (je). Due to cruelty and low growth (153 centimeters) he received the nickname “bloody dwarf”.

During the “great cleansing” period, by Joseph Stalin, in a secret trial, Yezhov was sentenced to death by execution, and the conviction was executed on 4 February 1940.

Belarusian author Evgeny Gorelik wrote in the mid-1990s:

“...Today it is no longer a secret for anyone that groups have been arrested, as a rule, frequently full families, solely due to the Polish sound of names or names. It was adequate in the request for arrest to compose the word “Poland” so that the application was immediately approved by the wardens,
even if there were absolutely no arguments in it justifying the "guilty" of the possible "enemy of the people...".
The deportations and demolition of full nations (now known as "ethnic cleansings") have long been applied in Russia, including the deportation of the Novgorod population in 1570 by Ivan IV. The rulers of red Russia took over these methods and perfected them.

The first deportations in the days of Cheka led by Felix Edmundovich Dzierżyński were not organized. The Convicted Regional Committee of WCzka (an acronym for the name of the russian State safety Authority, liable for the repression in russian Russia from 1917 to 1922) presented a decision to ban their stay in the city; they frequently decided to do so and moved to a fresh place of residence.
In the years 1927-34, the OGPU (OGPU – United State Political Board – political police, besides dealing with intelligence and counterintelligence, operating in the USSR from 1922-1934) introduced an automatic deportation request after the conviction of the sentencing to the camp or prison, the alleged "bride" (after completion of the sentence, the sentenced had to spend as a regulation 3 or 5 years outside the area of erstwhile residence).

Only after 1934, NKVD, in cooperation with German secret services, organized for the first time on a large scale a one-time resettlement experimentation of nearly 400,000 Poles from border areas into Siberia. However, these shares were poorly organized, stretched over time, and any convicted groups managed to avoid deportation. The russian peculiar Services learned from their failures, and as early as 1936-37 they began preparing further mass deportations. Stalin waited patiently for an opportunity... It became the Ribbentrop Pact – Molotov and the outbreak of planet War II, which united the interests of brown and red socialism.

CATEGORIES IN GESTAPO AND NKVD

The Soviets took a methodical approach to the deportation of Poles, without haste. The first Gestapo – NKVD conferences held in Lviv and Cracow did not truly contact these problems, only the 3rd conference in Zakopane (February 1940) clarified the long-term calculations of Germans and Soviets in the planned demolition of Poles. During the Zakopane conference, the Gestapo and the NKVD decided to execution Polish officers in Katyń.
At that time the principles of German "Sonderaktion" were formulated to destruct Polish intelligence in the General Guberni area, as well as russian methods of eliminating Polish elites in the Kresach.

The balance of these actions was peculiarly painful for Poles. During the period of “Soviet-German friendship”, over 100 1000 death sentences were issued for Poles in the average mode and 24,3 1000 by specialists – Katyn. 6.543 death pits were filled with Polish casualties.

THE AGRICULTURAL REPORTS

Four large series of deportations were carried out, in which, according to various estimates, between 1.5 and 2 million Polish citizens survived until 1945.

For example, in Belarus, for deportation purposes, 37 operational field units were established with a full of 4.005 "deportable triples", 16,279 officers were employed, including 11.674 people being brought from east republic circuits. The cadre of 120 1000 "central polytruds" took care of appropriate training of the commander of specified a "three", as well as to check "called for action" members of the party, militia, troops and local activists of Komsomol, Ukrainian and judaic organizations.
Ten families were scheduled to be loaded into 1 carriage, meaning about 50 people were placed there. The echelon with the deportees, as instructed, was to consist of 55 wagons, but was provided for an ‘increase to 75 wagons from own stock’.
Each specified echelon, made up of covered cattle freight wagons, was to be accompanied by a single escort car and a single sanitary wagon. A felcher and 2 nurses were assigned to the echelon. Theoretically deported name erstwhile a day to spend a hot meal and 800 grams of bread, but this point of instruction most likely was not implemented anywhere.

"Supplies" were limited to only a fewer cups of hot water and a fewer loaves of bread per wagon, and all fewer days any small edible soup.
The scale of wickedness and genocide committed in Poles is great. The sacrifice of their lives must never be forgotten. They gave form to our freedom. Communist genocide on millions of Poles is simply a crime not yet punished and not condemned. The defence of our civilization requires not only programs to combat poverty, but besides memory, exposure and yet punish the crimes of all socialisms.
After the Red Army entered Poland in the first weeks of russian business there were acts of war crimes and crimes against humanity – genocide. Polish prisoners of war, and even students and scouts, were mainly shot.

Poles were killed for armed robbery.
The genocide the Soviets planned for a longer period of time was
exports of civilians to Siberia. Worth mentioning that
Apart from Siberia, Poles were besides sent to Kazakhstan. Population
Polish was exported to Siberia and Kazakhstan in 4 alleged deportation sequences and during “Sierov and Canawa night”.

On the night of 9 December 1939 (the night of Sierov and Canawa), 4.805 Poles were transported – mostly to prisons.

Exports were carried out under outrageous hygiene conditions and
against all humanitarian values. Deportees were only 15 to
20 minutes to pack your belongings.

Sometimes, if the convoys were in a hurry, this time would be shortened. Anyone could have taken 1 suitcase weighing little than 10 kg. People were crushed in carriages designed to carry cattle, with tiny windows wired under the roof. In the corner of the wagon was a tiny stove, called a goat.

There was very small or no fire. The toilet was considered a gap cut out in the floor. The full lineup stopped very rarely, and most frequently in an honest field. It was then allowed to clean the interior of the wagon from the bodies of the dead and to distribute hot water called "kipiat".

Exhausted by specified a journey, people came to the camps, colonies
Staff or collective farms, where there were besides severe conditions.

How many lives were consumed by Sibir illustrates the fact that no 1 survived from 3 1000 Poles sent to the camps in Chukotka. Despite this, the Russian side is inactive unwilling to consider it a genocide crime.

Today, Poles do not know the number of victims of our children who died in Siberia from starvation and cold and hecatombs of victims of exiles, prisoners and russian camps. But the Jews of the NKVD mostly contributed to these sacrifices.

Why so far have the authoritative judaic circles not condemned the apparent betrayal and another crimes committed against Poland and Polish citizens by Jews from the NKVD and later by SB throughout the russian business in Poland?

PROTEST GANERAŁA SIKORSKI'S GOVERNMENT

Gen. Władysław Sikorski addressed the judaic Executive Agency of the planet Zionist Organization on 11 June 1942:

http://en.wikipedia.org/wiki/%C5%9Aworldly_Organization_Sionist

Why (...) so far have the authoritative judaic circles not condemned the apparent betrayal and another crimes which they committed against Poland and Polish citizens throughout the russian occupation?
(Gen. Władysław Sikorski, 11 June 1942)

DOCUMENTED CERTIFICATES

MURDERING POLICE IN BRAZAN

Zbigniew Schulz, a lion in a letter to Prof. Jerzy Robert Nowak on 28 March 1996:
Historian Zbigniew Romaniuk, stated that "The Main Committee on Crime investigation against the Polish Nation" is investigating the shocking execution of 40 people from Ciechanow, Brańsk and surrounding areas.

In June 1941, virtually hours before the Germans entered Brańsk, the russian NKVD accompanied by 2 judaic policemen from Brańsk escorted this group to prison in Białystok.

On the way, they found war and were forced to retreat. close the village of Tylwicka Farm, any prisoners were shot, others were killed with bayonets and firearm flasks for deficiency of bullets.

It is besides known that among the murdered on 23 June 1941 in Tylwicki Folwarki there were teachers, including Helena Zaziemska – Szlezinger and entrepreneur, Ignacy Płoński.

POLICE MURDERS IN THE GROAD

“...In the first tanks attacking Grodno there were Grodno Jews who fled to russian Russia before the outbreak of planet War II.

They were then seen in russian tanks of well-known Grodno Jews, including Aleksandrowicz, Lipszyc, Margulis and others. They showed russian tank crews strategical points in the city...’.

Invasion on Grodno late evening from 18 to 19 September 1939
recalls Jan Siemiński, Boy Scout:

“ ...Before Grodn's defence against russian troops occurred, a large-scale diversion of the communist 5th column broke out in the city.
It was almost exclusively composed of local Jews, who in 1939 constituted half of the city's population.”

Since 17 September 1939, part of the judaic population in the Kresas enthusiastically
greeted russian troops, massed with ranks created by
The occupiers of the “people's militia”, she denounced and arrested many Poles.

There are hundreds or thousands of testimonies on this subject.

ANTYPOLISH DIVERSIA IN GROAD

Prof. Jerzy Robert Nowak "Shived Crimes in Poles" "Antipolska diversion in Grodno".

‘... judaic communists in Grodno were peculiarly dangerous military diversions against Polish troops. In terms of the scale of events and the threat to Polish troops, it could be compared to the German diversion in Bydgoszcz, so much so far it is almost completely not included in synthetic studies of the past of Poland in the Second planet War and in school textbooks.

And this was an highly eloquent example of treacherous behaviour towards Poland from part of the national minority, based on massive attacks “for coal” on the Polish military fighting in defence of Homeland.

Just as in Bydgoszcz, Poles in Grodno paid very hard to suppress the anti-Polish rebellion – for weeks and even months, it continued to catch Polish defenders of Grodno, with the immense active assistance of communist Jews – informers. However, the most "warry" proved to be the judaic communist sect in Grodno, which led to the uprising there...".

MONOGRAPHY PROF. Mr Szawlovski

Ryszard Szawłowski or Richard Szawlowski (born 23 November 1929 in Vilnius) p. Karol Liszewski – Polish political scientist, global law specialist, historian.

‘(...) Jews in Kolomya helped crews of 3 russian tanks disarm the local police company and the Border Guard. On 19 September 1939, judaic Divers partially invaded the city and “discussed” the local State Police, murdering its officers.

When the 2 officers stopped for a while and
The driver, from close homes ran out a group of armed Jews, pulled out
the soldiers and they beat them up, and then they chopped them with an axe and arranged them.
on the street, they besides pointed out to Soviets moving Poles.

Local Jews were engrossed in the ranks of russian militia and NKVD, together with their supporters they participated in catching Polish soldiers, activists and students who volunteered to defend the city. erstwhile execution series all over Grodno. In the city, they hung red flags, even on a church bell tower close the market. judaic militias helped Soviets, among another things, by guarding and escorting captured Polish soldiers and disarming them.

8/. APOCALYPS TIME

APOCALYPS TIME

"SONDERATION LEMBERG"

Who Morded Lviv Professors?

On Saturday, July 4, 2020, we will celebrate the 79th anniversary of the execution of professors of Lviv universities made on the slopes of Kadecka Góra, next to Wulecka Street, the alleged Wuleckie Hill in Lviv.

At the scene of the crime where there was a birch cross, a modest metallic cross was erected on a tiny concrete collage, so that at a later date, alternatively of decently commemorating the martyrdom of the murdered scientists with a appropriate monument, make plates with engraved names of murdered professors, I do not realize why precisely in Ukrainian co-executors of the murder.

Each year there is simply a short service at this place, after which as an authoritative part of it are speeches. There is no memory of the families murdered, there are no graves of lost professors, as it occurred in October 1943 burning the corpse.

In 1943, peculiar brigades were created at Heinrich Himmler's command to destruct the traces of mass execution and to yet destruct judaic ghettos.

To this day, even with historical works, the Ukrainian-Nirmirk battalion “Nachtigall” (in Polish, Słowiki) of performers of this collective execution made at 45 professors of Lviv universities is protected.

On October 8, 1943, 1 of specified groups (so-called Sonderkommando 1005, which were created by Jews from Janowski's camp, called the university of thugs by them, dug up a grave of Lviv professors shot in 1941.

On 9 October, on the feast of Jom Kipur (Sądny Day) another pile of more than 2 1000 others were set on fire in the camp located in the Krzyczynski Forest, after which the ashes were spread in the woods and surrounding fields.

The prisoners of the “Death Brigade” were looking for papers to identify the corpse. They have found, among others, items belonging to professors Vladimir Stozek and Tadeusz Ostrowski.

This data was given by Leon Weliczeker, the only 1 who managed to escape the "Brigada of Death" in his diary.

He continued:

“The ground was dry, so the corpses were not spread out, the clothes were barely decayed. From the clothes, you could see that they were people from a better sphere. In 1 was a gold pocket watch with a good chain; in others gold feathers fell out."

The corpse was taken into the Krzyczynski forest, throwing it into a immense pile from another mass graves.

There is simply a presumption that in the Krzyczyński Forest, the corpse of my father doc. med. Maurycy Marian Szumański, assistant prof. Adam Sołowisz at the Jan Kazimierz University.Prof. med. Adam Sołowij 82-year-old, was the oldest victim of this cruel crime.

My father was arrested by the Gestapo on 4 November 1941 in his (our) flat at 4 Jagiellońska Street in Lviv and imprisoned in a prison at Łąckiego Street in Lviv along with another Lviv intellectuals.

He may have been shot in the second execution in the courtyard of the Abrahamovich Plant, and a body was taken from that execution by a truck outside the city, where they were burned in the close woods, like 2 1000 another victims.

Thus, German Nazis and their Ukrainian collaborators—crime associates, taught to discover Stalinist death pits in Katyn, attempted to cover their own crimes. The burnt stake, containing about 2 1000 corpses, consumed the bodies of the Lviv scholars and their companions. Ashes sown from burnt bodies and ground bone residue scattered in close fields.

A specialist in covering up these crimes of the "Nachtigall" battalion is German historian Dieter Schenk, who in his work "Night of Murderers", tries to prove the innocence of the "Nachtigall" battalion, at the same time stating:

"As a German, I am ashamed not only for killing innocent people, but besides for the judiciary of post-war Germany, which has done everything to guarantee that murderers are not punished."

However, in an interview given to “Rzeczpospolita” ed. Aleksandra Solarewicz “Nukurani criminals” (“RP” 03. 12. 2011”) Dieter Schenk admits the crimes

On 4 July 1941, Ukrainians with Germany performed at the Wuletsky Hills in Lviv:

‘The Republic’ — Who identified the most crucial perpetrators?

Dieter Schenk – Mrs. Carolina Lanckoronska, who was arrested by 2 SS officers. 1 of them was Hans Krüger. He said to her:

“These professors were my work. I shot them any day of the week at four.”

The only survivor of the “night of murderers” was prof. Francis Groër. After the war, in testimony, he gave the names of the perpetrators belonging to the SS who abducted him from his apartment. They were Hacker, Köllner, Keller. According to the Simon Wiesenthal Centre's findings, he commanded the execution of SS-Unterführer, Walter Kutschmann. Komando consisted of 5 folksdoys – members of the SS and 2 Ukrainian policemen. 2 people firing from the SS were – how Wiesenthal was to find “surely” – the brothers Johann and Wilhelm Maurer.

Historians have proven that the execution of professors of Lviv universities at Wulecki Hills was carried out by German soldiers – Ukrainian battalion “Nachtigall”. The unit was formed under German command of Lieutenant Hans-Albrecht Herzner. Deputy commanders included: Lieutenant Theodor Oberländer – Abwehr's liaison officer with the Brandenburg Regiment and Ukrainian nationalist criminal Roman Szuchewycz (Taras Czuprynka).

Roman Szuchewicz "was famous" with a shot in the back of his head in 1926 at Royal Street in Lviv, performing his death conviction on the individual of the curator of the land of Lviv Stanisław Sobiński. Stanisław Sobiński (born 12 June 1872 in Złoczów, murdered 19 October 1926 in Lviv) is simply a Polish educator, social worker, curator of the school territory of Lviv.

Stanisław Sobiński died as a consequence of the assassination on 19 October 1926 at 6:15 p.m. on Royal Street in Lviv, shot by assassins from the Ukrainian Military Organization (UWO) Bohdan Pidhajny and Roman Szuchewycz. The assassination was carried out in the presence of Sobiński's wife.

According to Ryszard Torzecki, the organizer of this assassination was the National Commandant of the UWO Julian Holovinsky.

On 22 October 1926, Stanisław Sobiński was buried at the Łyczakowski Cemetery in Lviv, after a solemn ceremony gathering about 10 1000 people, in which the Polish government represented Minister of the Interior Felicjan Sławoj Składkowski.

The “Taras Czuprynka” was then held by the OUN-UPA Combat mention Office. He was 1 of the organizers of the assassinations of MP Tadeusz Holówka murdered in Strawberry in 1930, Bronisław Pieracki, Minister of Interior, and a number of policemen.

The execution of Bronisław Pieracki, a policy of sanitization, Minister of Interior in the government of Leon Kozłowski took place on 15 June 1934 in front of the building of the Society Club on Foksal Street in Warsaw. Bronislav Pieracki was shot by a associate of the Organization of Ukrainian Nationalists (CNS), Hryhorija Maciejka. He was taken to the hospital, but died the same day.

MP Tadeusz Holówka was killed in Strawberry by Ukrainian nationalists (Dmytro Danyłyszyn and Vasily Białas) from the CNS. The decision was made by 3 Ivan Gabrosewycz – Roman Szuchewycz – Zenon Kossak.

At the side elevation of the Polish general school of St Mary Magdalene in Lviv there is simply a cast-iron relief – a relic, dedicated to the murderer OUN-UPA Roman Szuchewycz “Taras Czuprinka”, which I consider to be a provocation derogatory of the Polish reason of the state. The school manager did not protest as well as the authorities of the Republic of Poland.

The German Army entered Lviv on 30 June 1941, displacing the first russian occupiers.

The Germans in Lviv were warmly welcomed by Ukrainians and Jews.

The following day Einsatzkommando entered the city under SS-Brigadenfurher Dr Eberhard Schongarth, a man celebrated for his arrest of Kraków professors (Sonderaction Krakau), on 6 November 1939.

At the same time, the Ukrainian SS Battalion "Nachtigall" under Theodore Oberlaender entered the city with German troops. The Schongartha Group began its operations the next day after entering Lviv, strictly according to Hitler's instructions:

"Poles will have only 1 Lord – Germans. 2 gentlemen can't be together, and they shouldn't exist. Therefore, all representatives of Polish intelligence must be killed.”

Governor General Hans Frank in a speech to the SS and police on

On May 30, 1940, he said:

“ It's impossible to describe how much problem we had with Kraków professors. If we had done this substance (Sonderaktion Krakau) on the place it would have been rather different.

Therefore, I would urge you, gentlemen, not to direct anyone to concentration camps in the Reich anymore, but to proceed with the liquidation on the spot, or to lay down a punishment in accordance with regulations. Any another way is simply a burden for the Reich and an additional obstacle for us. We usage different methods here (Sonderaktion Lemberg) that we will proceed to use.”

The first arrested among Polish intelligence on 2 July 1941 in Lviv was the five-time Prime Minister of the Republic of Poland Prof. Kazimierz Bartel.

The Germans had registered lists of people to be wound up, drawn up by Ukrainian students – nationalists, made from telephone books commissioned by the assassins of the "Nachtigall" battalion.

Arrested after a revision, i.e. the plundering of money and valuable items was carried to the Abrahamovich Bursa at the top of Kadecka Mountain – Wulecki Hills.

After a brief hearing, they were introduced by groups to close Wuletsky Hill and shot by the German – Ukrainian battalion Nachtigall.

The slopes of the hill are the advanced part of the Kadecka Mountain, above Wulecka Street.

There are descriptions of witnesses to the execution following the execution from the windows of close buildings.

It is shocking to see the account of prof. Francis Groër, a prominent Lviv pediatrician who survived thanks to his wife being English.

Franciszek Józef Stefan Groër (born April 19, 1887 in Bielsko, Poland) is simply a Polish pediatrician, prof. of the Jan Kazimierz University in Lviv, manager of the parent and kid Institute in Warsaw.

These are fragments of this account:

“...by forcefully pushing us into the building and facing the wall. If individual moved, they would punch him in the head with a butt or a fist.

It was possibly 12:30 at night, and I stood so inactive until 2:00. About all 10 minutes from the basement of the building, there was screams and sounds of gunshots.

I was summoned as the tenth, possibly twelfth in a row. 1 of the killed in Bursa was young engineer Adam Ruff, taken along with his parent and father from prof. Ostrowski's apartment.

When he suffered an epileptic attack during the interrogation, an angry German officer without hesitation shot him. The bleeding corpses were later removed by 4 professors, led to their own execution, and Ruff's parent and prof. Ostrowska were ordered to wash the blood off Bursa's floor...”

Around 3 a.m. on 4 July 1941, in a flat recess on the hillside, battalion soldiers dug a rectangular pit. It had respective square meters and was divided across an unearthed shaft.

The convicts were brought from Bursa and placed on a flat part of the slope, most likely where there is now a cross and plates with names of the murdered.

On both sides of the group were Ukrainian soldiers and German officers with revolvers in hand. The convicts were brought respective metres below the execution site. The execution platoon consisted of 4 – 6 uniformed Ukrainians. Convicted with fours were set on the shaft.

After the platoon volley, everyone, first or rear, fell down. Among those shot on July 4, there were 4 women and a priest. The last 1 shot was a female in a long black dress. She was coming down alone, hiding.

When she was brought over a cave full of corpses, she wobbled, but the officer held her down, the soldier shot and fell into the pit.

After the execution, the soldiers took off their coats, rolled their sleeves and shoveled their graves. Then the earth was slaughtered. This was done with care not to get dirty due to the fact that the earth was heavy splattered with blood.

Some of the convicts may have been buried alive due to the fact that the wounded were not killed after the volley. Forty people were murdered and another 2 were murdered a day later. The oldest was 82 erstwhile he was shot. Only on July 26, 1941, prof. of method University of Lviv Kazimierz Bartl – the three-time Prime Minister of the Government of the Second Republic – was executed.

Arrested at the earliest due to the fact that on July 2, he was in prison in Łącki until July 26, where he was attempted to become a Gestapo confiscator. prof. Kazimierz Bartel gave his life with honor.

45 Polish scholars were murdered by German criminals at the Wuletsky Hills.

The "Nachtigall" battalion was part of the Ukrainian Legion, formed by Nazis from Ukrainian nationalists.

The battalion was dressed in German uniforms, hence investigating that they were only German soldiers.

In the run-up to the war with the russian Union, he was specially trained for sabotage and diversion tasks in Neuhammer.

This training was personally supervised by prof. of the Charles IV German University in Prague, Dean of the Political discipline Department, Lieutenant Abwehry – Theodor Oberlaender.

After the business of Lviv by the Germans there was a peculiarly cruel pogrom of the population, especially Jewish. In Lviv, 2 groups operated independently of each other: Abwehr units, assisted by Ukrainian nationalists from the "Nachtigall" battalion, Sicherheistdienstu formations, assisted by Ukrainian militias and Wehrmacht troops.

The Ukrainian militia appearing in civilian form, only with yellow and blue armbands, was a body of panic of Stećka's self-appointed government, appointed to life by the decree of the leader of the Ukrainian Nationalist Organization, Stepan Bandera.

After the outbreak of the German–Soviet war, Lviv was occupied by the Nazis as I mentioned on 30 June 1941, but already 7 hours before the business of the city by the Alpine firearm Division entered the city by the German-Ukrainian Abwehr group, remaining under the individual command of Theodore Oberlaender.

The group, in addition to German troops and police, besides included the Ukrainian battalion “Nachtigall” under Roman Szuchewicz – “Czuprynka” and Lt. Herzner with officers in close contact with Stepan Bandera, Ivan Hrynioch and Yuri Lopatynski, as well as a group of civilians from the leadership of the extremist wing of the CNS: Jarosław Stećko, Ivan Radlik, Stepan Pawłak, Stepan Lemkowski, Dmytro Jaciv.

There have been terrible, tragic days and nights for the city. Blind hatred, cruelty, savagery began to surpass themselves in mass crimes on the defenceless, innocent population of Lviv – prof. Jacek Wilczur, a witness of those events, recalls those days.

Single and group murders began the next day after the Nazi business of Lviv. Together with the Germans, the Ukrainians entered Lviv in German uniforms.

It was a group that was highly hostile to the Polish and judaic population. This is what the birds were called. This name came from symbols of birds painted on her wagons and motorcycles.

It was widely known that groups of Ukrainian nationalists, Ukrainian militia and Germany made arrests from the previously prepared letter.

Intelligence was arrested in the first days – professors, artists, teachers of general schools, young priests.

Arrested were brought to the Gestapo building on Pełczyńska Street, to Brygidek Street, to the prison at Łąckiego Street, or to the prison in Zamarstynow. Persons arrested as early as the evening of June 30, and in the following days were taken to respective locations and shot. Arrested before execution.

The places of execution were Winniki close Lviv, Kortumówka Hill, judaic Cemetery, Zamarstynowska Street. Mass executions (pogroms of Poles and Jews) lasted until 2 July.

Later the executions of individuals and groups continued. It was said that the “birds” murdered in 4 ways: they shot, killed with a hammer, bayonet, or beat until they killed.

From people who witnessed arrests in Arciszewski, Kurkowa, Teatyńska, Legions and Kazimierzowska Street, it was known that "Birds" wore Wehrmacht uniforms during arrests ended their communicative by prof. Jacek Wilczur.

In the meantime?

Near St. Elizabeth's Church in Lviv stands a monument to the genocidal and Polish-eater Stepan Bandera, Leon Sapieha Street in Lviv is named after Stepana Bandery, and the b.President of Ukraine Viktor Yushchenko elevated to the presidency by Wałęsa and Kwasniewski to OUN veterans – UPA grants communist rights, bringing a fistful of Ukrainian /? – read the Lviv/ Land that gave birth to Jack Kuronia on his grave, at the same time identifying Kuronia as a large Pole and a large Ukrainian!

Aleksander Szumański “Lvivian Meetings”

9/. OPERATION ANTIPOLSKA NKVD 1937 – 1938

UNknown judaic NKVD KACI YEARS 1937 – 1938

Thanks to the late published book by Dr. Tomasz Sommer "The Anti-Polish Operation NKVD 1937-1938", unknown executioners of Poles will already be known.

Operation of the People's interior Affairs Commission of the USSR concerning Poles was 1 of the planned genocidal operations of this popular police station carried out during the large Terror, the victim of which was between 1936 and 1938 at least 8 million citizens of the USSR.

It was at the same time the largest NKVD operation concerning collectively (in authoritative form) members of a peculiar nationality, in this case the Polish nation.

The action included all Poles, regardless of their class-social affiliation, decided on nationality.

Among the murdered and deported due to Polish nationality were

Poles, residents of the erstwhile territory of the Republic of Poland to the east of the State border of the Second Republic, established in 1921 by the Treaty of Riga (since December 1922 the border between Poland and the USSR), members of the Polish Military Organization (POW), all Polish prisoners of war inactive in the USSR, arrested according to a peculiar list. Many of them were assigned to the organization, although they were never members of the PPO.

Tomasz Sommer's book "Anti-Polish Operation NKVD 1937 – 1938" discovers many white stains of martyrdom of the Polish nation and will most likely service historians for further investigation into mass extermination operations of Poles in the USSR between 1937 and 1938.

The genocide carried out in the USSR from 1937 to 1938, resulting in the death of about 200 1000 of almost 1 million Poles there, does not yet have full history, thus Dr. Tomasz Sommer sociologist in the Polish Academy of Sciences undertook to make a monograph of this genocide.

The operation was commissioned by KC WKP(b) under the leadership of Józef Stalin, and was carried out by the then head of the NKVD by Nikolai Yezhov, by a highly secret order of 00485. The Polish NKVD operation was the second largest part of russian large Terror.

ANTIPOLISH PROPAGANDA

In the Moscow “Truth” in 1937 the text was published: “Antisovian Speeches in the Polish Sejm”. Thus russian propaganda prepared the ground in the intention to carry out the planned operation of the execution of Poles surviving in the USSR at the time erstwhile Polish MPs debated the destiny of the Polish number in the russian Union.

“Truth” was quoted by the speech of the Polish Parliament MP Walewski, who said:

"It is highly hard to talk about the destiny of 1,500 1000 Poles in the russian Union. There are no human rights there. All human relations in the russian Union are so far from those of culture that the conversation on this subject is fundamentally pointless."

In a comment on this speech the Polish parliamentarian “Truth” said, among others:

‘... Indeed, 1 must have unlimited pushiness to declare that russian Poles are deprived of all rights... Not a very distinguished citizen of Walewski, assisting Minister Beck in the parliament to describe the “essential successes” of the Polish Ministry of abroad Affairs, seems to have this feature in full... In the USSR, hundreds of thousands of working Poles live happily and work honestly for the welfare of their socialist homeland. Thousands of Polish stachanists and stormers together with Russian, Ukrainian and another socialism build giant factories, build fresh cities, increase the success of collectives and sowchoz, strengthen the native Red Army, enrich with their talents socialist culture...”

According to the authors of the “Truth” Poland is steeped with anti-Sovietism, which was to be demonstrated by the fact of February 11, 1937, the beating of russian sailor Nie modelów from the ship “Leonid Krasin” by the Polish police in Gdynia, allegedly ordering the sailor to “execute the sign of the cross”, and erstwhile he did not want to do so, his hands were twisted, beaten on his face and threatened to shoot him.

The authors of “Truth” state that Poland is hard to live under the force of the fascist government and conclude:

‘ Let the Polish fascist government not forget that it is not possible to insult russian citizens with impunity.”

Of course, the concern of the Polish parliament about the destiny of Poles in the russian Union was full justified, especially due to the fact that the Polish dollars and misery in the USSR were known, in the face of the Komintern faction operating in Poland as an illegal Communist organization of Poland, aiming together with the Communist organization of Western Ukraine to join Poland in the russian Union. specified actions in the country echoed unfavorably for Poles in the USSR.

POLISH ANTISEMITY

POLAND PRO-German and fascist

In russian propaganda of this period Poland was an anti-Semitic country. Texts were published: “Pogroms in Poland”, “Graduation of fascist Poland”, a constant phenomenon in the russian press.

In russian propaganda, Poles are simply: “Goebbels' Warsaw aiders” stating: “...In the current anti-Soviet run Berlin is assisted by Warsaw, in peculiar the suspicious agency “ATE”. Warsaw is not the only one, but surely 1 of the main sources of lying and offensive anti-Soviet inventions...

“...Polish intelligence works in close relationship with the Gestapo and exposing Trotsky Gestapo agents straight hit the intelligence grid of the Polish 2nd branch, as well as the anti-Soviet plans of Polish fascism...”

POLSKA OPERATION – SOWIECKA PROPAGAND IN PREPARATION OF THE BRAND

Anti-Polish propaganda texts appearing in July 1937 should be combined with Stalin's genocidal plans and his political biurb. "Spy International. Trotskys on the service of fascist interviews" besides refers to Józef Stalin from the February-March plenary of KC WKP(b), who asked if it was clear that this spy global would delegate staff to spy-injuring Trotskys...".

In 1937, the russian propaganda included 173 texts presenting Poland as a fascist country, anti-Semitic, spy country, painted in black colors of anti-Polishness, a state contemptible to the USSR, but besides containing judaic anti-Polish stereotypes, even reaching the caricature form.

2nd STEP OF THE SOVIEC HUMANITY

Strictly Secret Order No.00485

ISRAEL LEPLOWSKI

The genocide took place in the USSR from 1937 to 1938, resulting in the death of about 200 1000 of almost a million Poles there. The operation was commissioned by the KC WKP(b) Political Office under the leadership of Józef Stalin, and was conducted by the then head of the NKVD by Nikolai Jeżov with a top secret order of 00485. The Polish NKVD operation was the second largest part of russian large Terror.

Mr Aleksandr Minaev — Mr Cycanovski

VLADIMIR CESARSKI – NKVD ODESS Jews

Aleksandr Minajev – Cykanowski together with Vladimir Imperial prepared “albums” with sentences and handed them to Jezhov and Wyszynski. Both were Jews from Odessa, who made careers in NKVD just at the extermination of Poles.

This was done by the “album” method in specified a way that the 2 in question in a substance of hours even produced a 1000 sentences, mostly death sentences—which they subsequently presented to Nicholas Yezhov for signature.

He did not even read, he opened on the last page and sometimes with laughter asked the Imperial, how many Poles here – and signed without reading. In this way they both decided to kill at least 150 1000 Poles in just 2 years, during which there was no war yet.

This operation was an anti-Polish genocide aimed at "cleaning" Poles from areas east of the border established in the Treaty of Riga".

The banders set themselves the same goal a fewer years later, with the difference that they did not play any appearance of the regulation of law, but simply slaughtered the Polish population.

As a consequence of the extermination of about 200 1000 Poles, facts were created, which are even utilized present as an appearance of moral justification for Joseph Stalin's political decisions.

NKVD'S MOST AFFAIRED MASK OPERATION

STRENGTHENING

It was the bloodiest mass operation of the NKVD, hitting Poles.

On 9 August 1937, the Polish operation, before the order of Nikolay Jeżow 00485, is listed in the archives of the “Provision of the Political Bureau of the Polish Military Organisation (b) concerning the “NKVD case” with the entry “Approval of the order of Narkomwnutdieł ZSRS to liquidate Polish diversionary – spy groups and Polish Military Organization (POW).

The operation “about the liquidation of Polish diversion-spy-spy groups and POW” began with a paper from August 7, 1937 sent by the NKVD commissioner of Ukraine Israel Leplewski to the deputy chief “3 O GUBG NKVD ZSRS” Aleksandr Minayev in Moscow, in which he informed about his actions towards Poles.

According to this document, 870 Poles were already arrested in Ukraine on 1 August 1937, including 572 on the POW case, while the remainder for espionage, or diversion to Poland and 298 Poles for “contrrevolution” and church activity.

Another paper dated on 8 August, prepared by the head of the Oblast of Kiev Nikolay Szarów informs his superior of Israel Leplewski that the first action was carried out in Kiev and the surrounding area, and as a consequence 1296 Poles were arrested.

On 10 August, a paper from the head of the Oblast of Dzepropetrovsk arrived in Leplewski's Israel, Jefima Krawc, in which he was established on the basis of the evidence of the referent of the Polish section of the global Section, Edward Zima – Kranz, who admitted that he had come to Ukraine on behalf of the POW in 1932. It was established that since 1935, in all major cities of Ukraine, in which there were large clusters of Poles, there were groups directing the POW closely cooperating.

The order of the NKVD chief Nikolay Jeżow 00485 “Delete Poles” is yet dated to 11 August 1937.

Aleksandr Minajev – Cykanowski, together with Vladimir Imperialski, demanded evidence from the arrested that they were members of the POW organization, provokers, spies, or persons thrown by Polish intelligence to spy work at the ZSRS.

The People's Commissioner, NKVD chief Nikolai Yezhov, has given his consent to beating the arrested and thus drawing evidence from them.

Obstruction of prisoners to attest took highly savage forms. Beaten prisoners were forced to shout:

"I'm a Nazi, fascist, I got 15 Nazi brands."

In the torture of prisoners “distinguished” were enkavudists Gluzman, Gołubiew, Manko.

Alexander Minajev – Cykanowski and Vladimir Imperial in a primitive way prepared “albums” with preliminaries assuming the anticipation of doing all possible ways for which there were motives prepared by them and issued sentences.

In short, it looked like a part of paper described the biography and essence of exposing a crime, specified as espionage, diversion, terror, etc. At the NKWD headquarters, they sewed up for convenience in albums of 100 pages and were directed to the addresses of Cykanowski and Imperial.

These cases were dealt with in a criminal manner, at the beginning of the ‘operation’, both were ‘examined’ 500 – 600 – 1000 cases within a fewer hours and their decision was final.

Aleksandr Minajew – Cykanowski together with Vladimir Imperialski decided in 2 years to kill at least 150 1000 Poles.

The large panic directed against Poles brought a bloody toll, in which a crucial share came to Israel Leplewski the head of the UNKVD in Ukraine in 1937.

Developd by Aleksander Szumański

The short text was published in the Warsaw Gazeta on 14 November 2014

10 /. NKVD AND DUMP IN DUBLIN

Dubno (ukr. Дубно) is simply a city in the Equatorial territory of Ukraine, the capital of the area over Ikwa (Prypeci basin). About 37,000 people.

The first mention of Dubnie dates back to the 11th century. The owners of the village were Rurykowice, then Dukes of Halicca. From 1619 it was divided by the destiny of the Ostrog Order. From 1489 to 1506 Duke Konstanty Ostrogski exhibited a defensive castle, built in the 17th century. In that city, he was stationed on the 13th Regiment of Footsteps of the Ostrog Order. Between 1774 and 1794 there were large fairs in the city called contracts, transferred here after I cut from Lviv.

In the Second Republic, the seat of the region in the Volynskie Voivodeship for the aggression of the USSR on Poland in 1939. In 1937, there were 15.5 1000 inhabitants in Dubno, including 45% Jews, 29% Ukrainians and 26% Poles. In the Second Republic, since 1931, the town housed the Pontifical east Seminary. Dubno is besides the border garrison of the Polish Army. The 43rd Bayonian Legion firearm Regiment and 2nd Horse Artillery Division were stationed here.

ENTITIES

Castle in Dubno with gate from the 16th century, bastions from the 17th century and palace of Lubomir,

Bernardine church of 1614 St. Immaculate Conception of the Blessed Virgin Mary with fragments of frescoes of Valentine Żebrowski from the 18th century (now Orthodox church),

the Bernardine monastery of 1614-29 with a defensive character,

Łuck's Gate – formed at the end of the 15th century and is the only remnant of urban fortifications,

The cloven cloven clove monastery – built in Baroque kind in 1686 on the set of L. In 1890, liquidated by the Russians. In its buildings since 2004, there is an Orthodox female monastery of St. Barbara belonging to the Patriarchate of Kiev,

the baroque church of St. Joseph,

St. John Nepomuk's parish church of 1817. After 1959, the sports hall. In 1993 returned to Catholics,

Synagogue of 1784,

St. Gregory's church of 1709 in the suburb of Surmiche,

Church of the Transfiguration from 1839,

Council of St. Elijah of 1907 in Byzantine-Russian style,

Catholic cemetery.

In September 1939, Dubno was occupied by the Red Army. The 3rd Reich attack on the ZSRS in June 1941 NKVD massacred prisoners held in the local castle. The discovery of the bodies of the murdered caused a pogrom of Jews accused of supporting communism.

From 25 June 1941 to 1944 under German occupation. During this time the Germans carried out the extermination of the judaic population of the city. On 2 April 1942 Jews were imprisoned in the ghetto counting, according to the judaic Historical Institute, 12 1000 inhabitants. The ghetto was liquidated in stages; the largest executions took place on 27 May 1942 (3.8,000 victims), 5 October 1942 (3.000 victims) and 24 October 1942 (about 1,000 victims). The crimes were committed by Sicherheitsdienst of Equals with the participation of Ukrainian police and German gendarmerie.

In 1943, Polish refugees from the Volyn massacre evacuated Dubna. any of them, for deficiency of maintenance and under the influence of German regulations, applied for forced labour in the 3rd Reich. Since April 1943, the city has defended the Polish police station from UPA 50-100 and the self-defense tolerated by the Germans. On 28 February 1944, the Germans evacuated the Polish inhabitants of Dubna to Brodów, and from there they drove to the Reich for robots.

THE PEOPLE RELATED TO THE DUBNE

Wacław Hiczsz – Polish Catholic clergyman, Presister of the Diocese of Łutsk,

Józef Jankielewicz – Polish printer,

Czesław Mystkowski – Polish painter, active in Dutch colonies in Southeast Asia,

Wiktor Poliszczuk – Ukrainian lawyer and politician, writer and journalist, investigator of ideology of Ukrainian nationalism,

Ignacy Radliński – Polish spiritual scholar, classical philologist, historian, biblical critic,

Felix Sawicki – Polish Catholic clergyman, longtime parish priest in Malbork,

Stanisław Skalski – Polish military commander, Brigadier General pilot of the Polish Army, as a fighter of the planet War II period with the highest number of shootings among Polish pilots,

Tamara Wiszniewska – Polish pre-war movie actress.

73 years ago, around 50,000 prisoners, citizens of the Republic of Poland, were shot close the NKVD front.During planet War II and after the end, Poland lost more than six million citizens murdered by both the russian Union and the Germans and Ukrainian OUN-UPA nationalists. These murders were not a consequence of war, it was a purposeful activity, carried out with consequence and unprecedented savagery. While German extermination was mainly directed against Jews, Gypsies and Poles, russian genocide equally included all nations that encountered the Communist russian Union. In the summertime of 1941, on the days of retreat to the East, the NKVD drove and murdered Poles, Ukrainians, Lithuanians, Belarusians and yet Russians themselves. According to the NKVD reports and papers recovered by Alexander Kokurin in Moscow at the turn of June and July 1941, as part of the “evacuation of prisoners from the front zone”, the NKVD shot nearly 10,000 people on site. Juliusz Siedlecki (“Losy of Poles in the USSR from 1939 to 1986”) estimated the number of prisoners murdered at that time to be 50,000. After 22 June 1941, the NKVD rapidly emptied prisons. about 20,000 prisoners were gathered in Minsk. Among them, a tried checklist method was selected especially dangerous, which was shot immediately. During the fortified marches, they were killed, regardless of their age and gender. Many children were among the prisoners. The Minsk – Chechen way called the “way of death”.The same murders were carried out on the “evacuated” prisoners in Wilejka, Stryj, Berezwecz, Dubno. In Berdyczów, any prisoners were blown up by the NKVD along with the building. Dubno was shot by a ‘judah’. On 23 June 1941, in the Lutsk prison, the NKVD assembled prisoners in the prison courtyard, after which it opened hurricane fire with device gun. After being massacred, a car was driven, and life signs were killed. The largest mass crime of the NKVD was committed in 4 Lviv prisons. In Zamarstynow, like in Lutsk, prisoners were pulled out of the cell and placed in front of barrels of device guns. Returning to the cell and barricaded doors were murdered with grenades thrown through windows. On the 53rd anniversary of the murders committed by the NKVD in Lviv prisons on 24 and 25 June 1994, mourning ceremonies were held in Lviv. An archive was besides created to evidence NKVD crimes. An exhumation was then carried out at the initiative of the Lviv Memorial.

CRITERIA OF UKRAIN IN DUBENIAN AIR

Crimes of Ukrainian nationalists in the Dubienian territory – crimes of Ukrainian nationalists and local Ukrainian peasantry (the alleged black) on mainly Polish civilian population during the Volynian massacre in the Dubinian territory in the erstwhile Volynian Voivodeship during planet War II.

A peculiar increase in the murders in the Dubienski territory occurred in May and in the second half of August 1943. More than 51 people died in 6 towns. In the territory of the territory of Dubien, the victim of the crime was from 1692 to 1707 people (established, minimum number of victims). In addition, at least 104 Czechs, 60 Jews, 48 Ukrainians, 8 Russians died. Thirty-six perpetrators were found. In at least 8 cases of attacks Ukrainians have helped Poles. At least 10 churches and 1 chapel were burned.

Crimes were mainly the work of UPA, reinforced in March and April 1943 by defectors from Ukrainian police, assisted by Ukrainian peasants called black, self-defense (SKW) and the Service of Bezpeky OUN-B. In total, the nationalists destroyed 73 Polish settlements.

UNknown RELATIONS OF THE judaic NKVD IN DUBNIE

ANDRZEJ MELAK AND JAN BANBOR

They print an unknown study on the execution done by russian genocide killers in Dubno prison. Published photos were taken at the command of the Reich Propaganda Ministry – East Branch for the German authorities in Lida. On the back of the image there are first German seals. Here is 1 of the first papers produced by the German operational groups, Einsatzgruppen, which followed the Wehrmacht units in June 1941 and were intended for police-security activities.

REPORT

About the Soviet-Russian state prison in Dubno and the slaughter from 24 to 25.06.1941.

The state prison in Dubno is located in the south-eastern part of the city. It stands on the site of the erstwhile mill. After the mill burned down, Poles utilized the remains of foundations and laid the foundation stone for the 3rd largest prison in Poland, which was planned to build according to the most modern solutions. The Polish State began construction at the end of 1935. By the time the construction of the prison was completed and transferred as intended, this part of Poland got into the russian Union. The Soviets completed the construction of the prison, in the 4 corners of the surrounding wall they built wooden defender towers with device weapon stations and utilized the prison from December 1939 as a gathering camp for long-term forced labor, which they intended to deport to Siberia. Only political prisoners were held in prison, with the exception of a fewer sentenced to order punishments, who served their time, for example, due to late for work, impunctual payment of taxes, etc., and criminal prisoners who were planned to be deported were gathered in a prison in Krzemieniec. Poles managed to build on both sides of the prison 2 chapels for prisoners, which were converted by Russians into clubhouses for russian officials.

The wall surrounding the prison is mostly about 4.5 m high; all larger windows are heavy paved and have blurred windows, which prevented prisoners from looking out the window. The prison has a basement, ground floor, I and 2nd floor; besides, it has – what is fresh for Dubn – a water supply. The level is mostly equipped with parquet. Dubno became known in the early 1940s due to the fact that there are respective water-filled targets in the basement, which were specially arranged as being utilized to extort testimony. Each of the ‘water’ targets includes a rolling stock. Under average conditions, the water level was specified that the prisoner standing on the stool had to stand inactive in the water reaching the ankles. Moreover, depending on the needs, water could be put up to the desired height.

According to the full credible evidence of the last surviving prisoners, the stay of 1 prepared to interview a prisoner in specified a “water” cell lasted 5-7 days. The prisoner was either ready to attest after that period, either drowned, or suffered a severe intellectual and somatic illness. Water cell methods have besides been utilized for women.

The prison was under NKVD supervision. The manager was Major NKVD Comrade Winokur; his private secretary and a Plenipotentiary was a judaic Bronstein. Winokur was besides Jewish. The deputy manager of the prison was Comrade Viktor Czerewko, head of the NKVD in Dubno. Furthermore, in the prison directorate there was inactive comrade Ivan Czelmokov, who was not an NKVD official, but a political leader in the communist party. The warden of the prison administration office was Comrade Rachil Geifler. The persons mentioned here had full authority over the prison.

In addition to respective individual dark cells, which are so large that the prisoner can lay down in it, the prison mostly contains large multi-person targets, in which 3-40 prisoners were present.

On average, about 1,500 prisoners were kept in prison, of which up to 250 women and about 50 children aged 12-15 (boys and girls). Of course, shortly before Dubn was seized by the German troops, there were about 600 arrested in prison, as 3 large transports had previously been carried out in Siberia. At 1 time in this prison, up to 3,000 prisoners were appointed. The way to Siberia led through Kiev. It is impossible to find whether a shorter or longer stay took place in Kiev. Transports left regularly erstwhile a week, from Monday to Friday.

There were only 10 Jews in prison 2 months before Dubn was captured.

Food and care for prisoners was highly inadequate despite the existing water supply. all day for breakfast, 1/2 l of something sweetened, black malt coffee, and for already sentenced 700 g of bread, and for not yet sentenced 600 g of bread as a regular ration. As a rule, a uncommon millet and the same for dinner were spent on dinner. If there was no lamb groats, the arrested people were given stinky fish or another unfit kitchen waste. As a result, there was nothing left to the prisoners but life due to morning. There was no uniformed prison uniform. Only those already designated for transport to Siberia received a sign – a band with a number.

There was a bucket in each cell to which needs were arranged; besides, the prisoners were led erstwhile a day to the toilet.

There were no bunks or hayseeds. Prisoners had to sleep on the bare floor, wrapping themselves up with their cover. In the women's ward, sanitary care was even poorer, especially since women were not given anything during menstruation – neither cotton wool nor rags or paper. Among those arrested were besides pregnant women. They received the same food, had to sleep besides on the bare floor, and were conducted regular erstwhile per walk for 7-10 minutes. It was only about 9-10 days before the pregnancy solution that they were directed to the infirmary ward, where they were first examined by the midwife. As early as 14 days after the dissolution of the parent and the infants were re-directed to the old cells. Regardless of the already completed withdrawal of infants from their breasts (the infants did not receive any food in prison and were sentenced exclusively to mother's milk) mothers were then sent to Siberia, even in the event of overcrowding transport, and children were passed to russian homes.

According to the consistent evidence of the 3 rescued from the massacre from 24 to 25.06.1941, interviewed by the undersigned, about 550 prisoners were murdered, among them about 100 women. With the reopening of the investigation by the undersigned, it turned out that only 4 people who are presently in various military hospitals in Dubna were able to be rescued, while another 4 survivors had already left hospitals.

In order to present the events of 24 to 25.06.1941, a study on the interrogation of the rescued Totar Chirwa, pastor of the Evangelical - Ukrainian Church in Kustyń, born 4 December 12, 1905 in Kustyń close Plainy, and a study on the interrogation of the rescued Valentina Łepiekiewicz, married, childless, born 17.08.2017 in Rostów n. Don, residing in Plainy, is attached. In addition to the 2 mentioned persons, the rescued peasant Peter Morosiuk, born 18.05.1910 in Radziwilla was questioned. His evidence coincides entirely with that of Pastor Cherva. The 4th rescued person, surviving in a Dublin military hospital, 23-year-old Perwonia Pindwiuk, born in Jarosław, is inactive incapable to be interrogated due to the fact that she went insane as a consequence of surviving in a Dublin prison and lies completely indifferently in infirmary bed. Pindwiuk must have amputated his right arm. This 23-year-old woman, who, according to her friends, was supposedly a young and beautiful woman, now looks like an 80-year-old deranged old woman.

Pastor Cherva's statement:

Cherva was the father of 3 children and a associate of the CNS for a long time. He was arrested in September 1940 due to belonging to the CNS as a consequence of the denunciation of 1 colleague and at the same time the NKVD pin and transferred to prison in Plains. His interrogation was conducted in the Plain utilizing peculiar handcuffs, which on the inside were equipped with iron spikes and which, with the smallest movement of the hands, slammed into the joints; and he was beaten with a rubber stick. The trial against him was held on 27 March 1941 in the Plain, where he was sentenced to 8 years of forced labour (deport to Siberia), 5 years of deprivation of rights and confiscation of property. His transport to Siberia was due in June. For this reason it was delivered to Dubna. On June 21, 1941, he was at the station in readiness to load; abruptly all prisoners were sent back to prison. He was placed in a cell on the top level in a group of 30 political participants who were all Ukrainians, any were not yet questioned, but all were arrested due to counter-revolutionary intentions. On the evening of June 24, immediately after dinner, prisoners were ordered to rest, but it was recommended that they lay not as usual on both sides of the side walls but at the window other the door.

Already half an hr later, through a gap in the door of the cell, through which food was served, a barrel of a device weapon was thrown in and respective shots were fired. At the same time, the prisoners at the door wall threw themselves on the floor, so that there was no more intent for the gunner. Then the cell door opened and a russian hebrew appeared with a device weapon and 2 russian Jews with “Nagan” kind revolvers (the Brontein hebrew and the Geifler Jew) who opened a murderous fire to the lying on the ground.

Cherva was lucky, after being injured in the right leg he immediately fell in the corner, where respective of the people shot him also. Like him, 4 wounded were shot, so that 4 prisoners escaped from his cell with the life of his prisoners. erstwhile the Russians hoped that they were all killed, they blindly fired a fewer more shots, they left the cell and locked the door again. 4 survivors managed to get out from under the bodies, clothe themselves with temporary shreds of shirts and wait all night. However, early in the morning of 25.06. the shooting began again in prison, after which 4 hid again among the bodies. Now only 2 women showed up with guns and fired a fewer shots into a dead pile. The judaic women then withdrew and closed the cell door again. Now, with 4 remnants of strength, she ripped the radiators off the wall and hit them on the door until they subsided. In this way they broke down respective more doors to the mark so that they could save the surviving from another target. They then entered open space, crossed the prison wall, and ran in different directions.

Cherva was completely exhausted about 100 m from the edge of the rye field. This is where he was found 26.06. by German soldiers who immediately delivered him to the military hospital.

The rescued Morosiuk added that he was in another cell with 9 prisoners. Morosiuk has been in prison since 15.06.1941 without being questioned or informed of the grounds for his arrest. Only 2 judaic women shot in his cell; he is the only 1 saved from fellow prisoners. The only reason he could save himself was due to the fact that after 2 shots to his legs he went off dead erstwhile women broke off with blood on them. Thus he had to lie 2 nights and 2 days among the corpses and the repeated checks carried out by 2 judaic women. He was rescued on 26.06., found by German soldiers.

RECOGNITION OF THE MAN OF VALENTINA ŁESHKIWICZ

Łepierkiewicz is simply a native Ukrainian female who married a Pole, a bookshop manager in Plains. She was arrested on 23.08.1940 with her husband by the NKVD due to the fact that a weapon was found in their apartment, which, according to their completely credible testimony, they wanted to usage against the Soviets in the German-Russian War, looking at this only anticipation of saving from russian hell. 3 months after the arrest, a trial against her husband, sentenced to 8 years of forced labour (Syberia) and deported in early 1941, took place in the Equal. Łepiekiewicz lost all hope of always seeing her husband alive. She assumed he was dead for a long time, that he was killed by the Russians.

Even against her, she has not yet been tried, nor has she been even questioned. Today, too, she is full pleased that she has not been questioned due to the fact that she knows from her fellow prisoners that women are almost without exception raped during the hearings by commissioners or investigative judges. She assumed that women were so intimidated, partially as a consequence of threats, partially by torture, that they never dared to defy any desire of interrogators.

Łepiekiewicz was in a cell with 8 women. On the evening of 24.06., they heard shots coming and screaming. Their hunch that they would all be murdered turned into certainty erstwhile the cell door opened and a fewer engenders entered, armed with device guns and rifles, who immediately opened fire on intimidated women, beaten in the cell corner.

Łepierkiewicz received as the first female shot in the thigh and in the leg and immediately fell. The others fell on it. erstwhile the shooting stopped, the door to the cell was reopened by officials. Then she crawled out and called on the another survivors. 2 more women surfaced, 1 somewhat injured 19-year-old, and Mrs. Pindwiuk, who had been confused. The wounded waited out all night. The next morning, shots were fired again. 2 judaic NKVD officials entered with rifles on which they placed bayonets. At first, 1 of the officials stabbed a small injured straight in the heart. She died instantly. erstwhile pulling bayonet, the hebrew lost this bayonet, and the another hebrew stabbed Pindwiuk, who only injured his arm and leg due to the fact that she was lying on the floor. Suddenly, there was a sound caused by the beating of radiators in the cell door by male prisoners. Due to the hurry of the torturers Łepiekiewicz received only 2 light bayonet punches in the neck. The cell door remained open. As a consequence of spiritual and physical weakness, both surviving women were incapable to leave the cell; especially as Pindwiuk experienced the first symptoms of beginning madness. In this way both women spent the full 25.06. and half 26.06. next to the another bodies in the cell, completely exhausted and weakened by blood loss. They were delivered to a military infirmary by a German orderly.

Abbreviated Text appeared in the “WARSZAWSKI GAZETA” 2014

Documents, sources, quotations:

"Dubno – Crime scene – 60 years later"

Harvest paper Alexandrian materials Heinrich Himmler syndrome
Andrzej Melak, Jan Banbor, “Our Poland” No 29(300) July 16, 2001

http://en.wikipedia.org/wiki/Dubno_%28city%29

http://en.wikipedia.org/wiki/Masakry_wi%C4%99zienne_NKWD_1941

http://www.wykop.pl/link/1292297/rzez-w-dubnie/

http://en.wikipedia.org/wiki/Zrodzinie_nationalist%C3%B3w_ukrai%C5%84w_w_speak_duba%C5%84w

http://www.fronda.pl/blogs/not-only-kaczmarski/forgotten-crime,20832.html

http://www.radiownet.pl/publications/criminal-zidowski-nkwd-on-warm-southeast-ii-rp

http://www.rodaknet.com/rp_szumanski_99.htm "PONOUR OF THE BRAND OF THE RED INSTANCE"

11/. GERMANY BLOOD BLOOD BLOOD — THE PLACE OF THE CURRENCY AND THE panic OF THE POLISH NATION

KUJAVsko – POMORSKI VOIVATION – 15. IX. 1940 – 20. I. 1945

The various camps created by the Germans on the occupied Polish lands served primarily the physical liquidation of the population in prison and

using prisoners for the economical needs of the 3rd Reich. An extended camp strategy was in operation in the German military conquered country. It consisted of thousands of camps and subcamps, operating according to peculiar criteria for their purpose. German business policy included, among others, the creation of extermination camps, where the prisoners arrived were killed in gas chambers immediately. Mass execution inexpensive in production and highly fatal cyclone B besides occurred in concentration camps, where large-scale prisoners were used, among others, to execute all kinds of dense works. In contrast, tens of thousands of people were directed to physical work under human force, deliberately leading them to death. These various types of camps include criminal-insulation camps and sub-camps, prisoners of war (functioning during the first business period), Germanization camps (so-called ‘tanking camps’, where mainly people with the 2nd or 3rd group of German national lists were placed), resettlement or transition camps. The surviving conditions in practically all types of camps contributed to the advanced mortality of the prisoners in them. As a consequence of hunger, cold, fatal hygiene conditions, inhuman treatment (e.g. forcing sick people to work and aged people), many prisoners died from exhaustion or as a consequence of spreading diseases (spires, typhoid, typhoid typhoid, typhoid, etc.). Hundreds of thousands of people placed in camps besides suffered death on the place as a consequence of torture and ad hoc executions, frequently carried out for no apparent reason to accidentally selected camp prisoners.

NAME AND NATURAL CHARACTERISTICS

All the mentioned elements of Nazi panic besides took place in a transitional camp built in August and September 1940 in Błonia, Inowrocław, a branch of the Nazi extermination camp in Stutthof. The Błonie camp was subject to the local Gestapo and was created to the site of a prisoner of war camp operating from March 1940 and work in Szczeglin. authoritative name of the surrendered

"use"15 September 1940 sounded:Staatspolizeistelle Hohensalza – Übergangslager (Inowroclaw State Police Office – Transition Camp). In 1944, it was changed to Polizeigefängnis der Sicherheitspolizei und Arbeitserziehungslager (Security Police Prison and Education Camp). Both Błoniech camp names – "transitional" and "work" do not reflect its actual character. It is precisely due to the scale of panic and the multitude of savage forms of bullying against the people who are being held here that this place deserves to be described as a “camp of destruction” or

Construction, interior layout and functions of the individual camp sites The Camp in Błonie in Inowrocław was built behind the barracks of the erstwhile 4th Light Artillery Regiment, at Okrożek Street (at the time of the business of Immellmannstrasse 2), on a game of about 13,000 m2. A road over 200 metres long was paved outside the main camp gate. The full was fenced with a concrete wall over which barbed wire was attached. 2 other corners of the square (north-western and south-eastern) were placed watch Towers (almost 6 m) with moving lighting. The prisoners were held in 2 wooden residential barracks (separated for women and men). They were divided into respective halls (so-called sztubs) where windows were permanently secured with barbed wire. A common washroom (a separate area with respective faucets only in cold water) was placed in the men's barracks, while the “female barracks” included a box with six targets without windows of approx. 4 m2. It is known from the memories of those imprisoned, that there have frequently been cases where even respective people were imprisoned simultaneously. In a separate barracks, workshops and infirmary were located. It is known that the first medicines and dressings did not appear in it until 1944! Inside the camp, there was an undamaged, muddy roll-call square, where regular respective hours of exhaust gatherings and drills were held (jumps in the side, i.e. frogs, "walks" with concrete discs under the armpit, falling and rising on the command, moving the square repeatedly, or multi-hour rounding it over and over again, etc.). Those who have survived these practices are described as ‘training’. It is worth noting that they were held both during the day and at night. The appeals read the names of persons who were sent to work outside the camp on a given day. Here, too, there was public harassment and torture of those imprisoned, among others, in the usage of specially trained wolves dogs, stilted on people (which most frequently ended in death). There was besides a gallows in the square. Here besides during appeals

The mentally sick imprisoned were humiliated by forcing them to follow the voices of animals (mowing buzzing or barking). The camp plan besides includes rooms for the camp crew and the “office” for the camp commander and Gestapo officers. These included murderous interrogations.

Buildings for the Nazis separated from the remainder of the parkans from barbed wire.

SECURITISATION IN BORDER AND ESTIMATED NUMBERS

The overwhelming group of people held in Błoń in Inowrocław were Poles and Jews – residents of Inowrocław and the full Inowrocław district. However, the prisoners besides include Americans, English, French, Canadians, and since 1941 besides Soviets. These nations are primarily prisoners of war. Among the reasons for the prison of Poles in the camp, the 2 most crucial categories are participation in the opposition movement ("political prisoners" from the Włocławian Kujawski Politicno-Literary Union, operating throughout the territory representatives of the ZWZ-AK, representatives of the National Military Organization – sub-district “Ruina” in Inowrocław, or Military Service of Poles, Grey Serials, Intelligence Group – “Face” and many others), or violation of the law established by the occupier (e.g. by evading from working through the Labour Office, participating in secret sets, or organizing them, failing to carry out compulsory deliveries, helping fugitives, for example.

from forced labour, “damaging German property”, which was treated as sabotage, etc.). 1 percent of prisoners were besides caught. During the various periods of operation of the camp (the fall of 1940 – the turn of 1944/45), between 400 and 500 prisoners (about 400-500 men, about 100 women, and children were imprisoned). At the time of the overflow, any of the inmates slept on the floor, the remainder of them a fewer people on four-storeyed boards of bunks. During 4 years, 4 months and 5 days of the camp's existence, it is calculated that a full of at least 10 1000 people were present. Of this number, the most cautious estimates are about 500 dead and murdered. These data are quoted on the basis of incomplete, abbreviated extracts from the books of the deceased civilian State Office in Inowrocław from 1940 to 1945, and lists buried in the cemetery of the parish of St Nicholas, drawn up by the undertaker Wacław Modrzejewski (in the period from 28 X 1941 to 2 I 1945). The 2 sources, however, surely do not supply a basis for a definitive determination of the actual number of victims of organized camp beasthood. They do not include, for example, the dead buried according to the accounts of witnesses in collective graves behind the camp barrier and bodies of persons exported to unknown graves. They besides do not include Jews murdered in the camp, who died there about 300. The number of Błonie camp casualties in Inowrocław remains unknown to this day.

GEHENNA

The Błonie camp was imprisoned for a transitional period – from a fewer weeks to a fewer months – after which they were transported to another places of punishment, including Ravensbrück, Auschwitz, Gross-Rosen, Neuengamme, Dachau

(and others), or they were taken to the place of execution (e.g. to Poznań, where death was done by guillotining). The camp gehenna began erstwhile the main gate was crossed. In the process of determining personalities, giving private things and questions about the reasons for imprisonment, the prisoners were beaten with rubber sticks. Prisoners were “accommodated” in unheated barracks.

In comparatively many memories and accounts, erstwhile prisoners emphasize hunger rations: “The food was more than mean: the soup from the crumpets and cobblers, for dinner dry bread and black coffee or bitter peppermint tea, on Sunday any marmalades from the cobbler. We did not receive breakfast: the bread that was given to us for dinner besides had to last until dinner the next day" (Maria Wikarska's account). The packages sent were robbed by the camp crew, and part of the food packages were utilized for dog food. Staying in the camp meant for prisoners forcing them to work hard, including at a location more than 10 km from the location of the railway track's imprisonment, where they were reached on foot. Outside the camp, political prisoners were not allowed to work. Fatal sanitary conditions have caused a number of diseases to spread (tyfus, scarlet, dysentery, diarrhea). Squaddle and shiv were common. specified surviving conditions prevailed until the end of the camp’s existence

KACI AND TERROR

In the first period of operation, the camp in Błonie in Inowrocław was subject to the Gestapo facility in Inowrocław. After the reorganization carried out in October 1943, Błonie was subjugated to the Gestapo in Poznań while transforming the "transition camp" into a police prison and educational camp. With these changes, there was an expansion of the prison site, which now accommodates as many as 600 people. The direct supervision of the prisoners was exercised at the same time by respective SS – "Lords of Life and Death", alleged Wachmans: Aschner, Belda (a.k.a. Bold), Walther Boetscher, Frank, Gatzke, Ludolf (a.k.a. Erwin) Herzke, Adalbert Joppek, Kapel, Kluge, Kostuch, Anna Müller, Rakowski, Schmallenberg (Schwalenberg?), Schneider, Schultz, Stube, Szudrowicz, Schwanke, Willi Tetzlaf, Hans Vorndran, Zacharian and others. Named and anonymous members of the camp crew in the vast majority came from the local Selbstschutz, a paramilitary organization which by the end of October 1939 murdered only in the territory of 3 districts (inowrocławski, aleksandrowski and partly-Zniński) more than 20,000 Poles. They were subject to the commandant of the camp (Lagerführer). This function was performed by:Waldemar Tenstadt and Schulz (before March 1941)Campe (March – September 1941),Alfred Hugo Dietze (October 1943 – January 1944),Willi Schmelter (March – November 1944),Zellmer (November 1944 – January 1945, formerly Deputy Commandant of the camp), and possibly Kurt Schmidt, author of the album with respective 100 photographs depicting the cruelty of German occupation, including in the inowrocław region, including panic against those held in the Błonia camp. Violent interrogations were conducted by Gestapo officers, including Herman Baltruschat, Jühningen, Felix Schlütter and Donat. Named during the “examination” of those arrested during the investigation, they committed sadistic practices involving, among others, brutal beatings to unconsciousness, breaking bones, teeth, eardrums, strangulation, chest crushing, digging, etc.The Gestapo did not give way to the SS, including lagerführers. panic was part of a regular day: executions, abrupt shots to the trapped, drowning in cloacic holes, gnawing to death with dogs, forcing to work beyond force (e.g. by moving from place to place of dense stones), appeals in the cold after pouring cold water, fatal beatings, etc. In memory of the inmates, the freezing day of December 8, 1942, when, without any interruption, for about 10 hours, the Germans subjected violent torture to all prisoners, setting up a murderous place of “gymnastics”, mass beatings and killings at the appeal square, including the gust described above

Wolf. Most of the camp executioners have never been held liable for their crimes against the Polish Nard.

During the German occupation, Inowrocław was part of the alleged Reichsgau Wartheland District. The highest authority in the structure of the civilian administration of the territory was the politician and gauleiter Arthur Greiser – erstwhile president of the legislature of the Free City of Gdansk. Greiser as politician of the Reich in the "Warta district" was the head of the presidents (presidents) of the 3 districts forming the Land of Warta Poznań, Łódź and Inowrocławska (Regierungshauptstadt Hohensalz).The president of the Nowrocławska territory (with the capital in Inowrocław) was appointed Dr. Hans Burkhardt (1rd of 1940), whom they succeeded in the following years: Dr. Wilhelm Pickel (since 28 III 1944) and Dr. Karl Wilhelm Albert (since the second half of 1944). The Inowrocław region covered an area of nearly 14.5 1000 km2. It consisted of 12 agrarian districts (Ciechociński, Gniezniński, Gostyniński, Inowrocławskikutnowski, Kolski, Koninski, Mogilski, Szubinski, Wągrowiecki, Włocławski, żniński) and 3 urban districts (Inowrocław, Gniezno, Włocławek). In 1940 it was inhabited by almost 1 million 2 100 1000 people (1156 thousand), including almost 1 million Poles (more than 987,000), about 40 1000 Jews, nearly 127 thousand. Germans and somewhat more than 2,000 representatives of another nationalities (including Ukrainians, (Czechs).In subsequent years of business terror, the number of Jews Poles was decreasing. By July 1943, the number of Jews had fallen, at the same time in the Inowroclaw territory there were somewhat more than 920,000 Poles. Burkhardt, Pickel and Albert, as presidents of the district, held superior authority over all local civilian administration authorities of the occupier, liable for the extermination, germanization, economical exploitation and displacement of the population inhabiting the conquered territory. The secret state police (GeheimeStaatspolizeistelle) played a peculiar function in this regard, namely the Gestapo.The leadership of Staatspolizeistelle and of the fresh Wrocław-based Staatspolizeistelle rested in the hands of SS Sturmbannführer Friedrich Hegenscheidt and his deputy SS – Hauptsturmführer Heisig. Parallel to the police, there was a judicial panic apparatus. His task was, among others, to fake the legality of executions. Innowrocław was based on the peculiar Court (Sondergericht) and the territory Court (Landgericht). In the Inowrocław district, until March 1940 the arrests and executions of the population were besides carried out by Selbstschutzu troops. Their commander was SS-Obersturmbannführer Dr. Hans Kölzov, and the managers were Hans Ulrich Hempel (innowroclaw County) and Kohlmayer (in Inowroclaw City). Local sites for mass executions in Poles and representatives of another nations were mainly forests in the vicinity of Gniewkow, Kruszwica and Rozniaty. The place of punishment and execution was besides the prison in Inowrocław. During the first months of the occupation, more than a 100 people a week were deported to death from here. Here, too, only 1 night – from 22 to 23 October 1939 – the Inowrocław Landrat Otton Krystian Hirschfeld and associate of SS Hans Ulrych Jahnz, after an earlier alcohol libation, executed the execution of the 56th imprisoned people, for which the Poznań peculiar Court sentenced Hirschfeld to 15 years in prison. (Jahnza was acquitted), considering that “the execution was carried out by an inappropriate official, prematurely, voluntarily and unlawfully”. Referring to this justification, the acknowledged Toruń investigator of the past of the business Niziling rightly emphasized: "(...) Thus the conduct of SS,SD, Gestapo, Selbstschutzu and the Nazi administration was lawful according to the German court." The legal Nazis besides considered the camp strategy extended during the occupation. It was 1 of the cruelest elements of Nazi terror, and was besides the primary "tool" of the German extermination policy aimed at the inhabitants of the countries conquered by the 3rd Reich. In the Inowrocław territory there were a full of 5 camps, including the largest in Błoń in Inowrocław. As it is calculated, from September 1940 to January 1945 more than 10,000 people passed through it. Careful estimates say over 500 victims of this camp, tortured and murdered in the cruelest way.

Quotes:

1) ‘(...) There were 2 women's pieces, 1 alleged penalty, called "the lice" in which we stayed at the time and the another heated, lit, alleged "the model" in which the selected prisoners lived, who made sewing for SS men, made sweaters for them, embroidered various napkins for SS women and made toys for SS children. The choice depended on Lagerführer; he passed among the prisoners and, depending on his preference, chose (...)"The fragment of Maria Czarnecki's account, [in:] The memoirs of the teachers from the camps... p. 697.

2. ‘(...) 2 large dogs – wolves were introduced from somewhere. Then 2 Jews were ordered to step out of line and be smitten with these dogs. The dogs were torn by their clothes and their body. The blood poured out of them then and the body ripped out simply flew in the air. We looked at it and we trembled with horror and fear that it would happen to us. erstwhile these Jews were almost bitten by these dogs to death and were lying almost motionless on the ground, he came out of (...) a German barracks in a shirt, without a hat and with a weapon in his hand and shot them twice.” Fragment of evidence of the witness Bolesław Szmadzinski, [in:] J. Libiszewski, Błoń Camp in Inowrocław, p. 56.

3)“Every morning, erstwhile receiving reports, the block SSman wrote down the dead. erstwhile about 20 of them gathered, then the order came out to make a coffin. On the day of this sad rite, the Germans wore parades, drinking vodka all morning. After the fundraiser, we did not usually go to the gym, but we set ourselves up in 2 long ranks which stretched through the square until the gate opened. 4 prisoners were then selected who, under the supervision of the Germans, went to the first part and put 1 of the dead into a fresh beautifully made coffin. Then, on the second loud “attention”, between our inactive ranks he passed by the sounds of a dirty song, which was sung on the note of a ceremony march, a unusual march (...). Then with a deaf moose, a bare corpse was thrown on the boards of the car and the coffin was empty, he wandered in a unusual parade back to 1 of the blocks where another victim lay...’. Fragment of Marian Paprocki's account, [in:] Nazi Camp in Błonie in Inowrocław... p. 31.

4) “... Baltruschat... beat me in the face, kicked me, boxed me. Finally, he called 2 SS men and they tied my hands with a line through the table and each leg separately to the leg of the table. They started beating me with cold water. I felt my ass crack, but I didn't scream. I was certain I'd die, so I didn't care. As long as it lasted – I don't know. due to the fact that erstwhile I opened my eyes, I was lying somewhere in the corner of the part all wet and bloody. The blood flowed from the nose. I felt it was broken. The teeth pierced the cheeks. The skin came down from cords from hands and legs. Legs hurt and bled. I think the head was twice as large as normal. Baltruschat had me kicked and ordered me to stand up. I couldn't, I felt the cross broken and I had no power in my legs. He lifted me by pulling my hair (...)".Klemens Kwiatkowski's report, [in:] "Hitler's Camp in Błonia in Inowrocław...", p. 66.

Marek Szymaniak, Kamila Churska IPN Bydgoszcz

Did the victims of these inhuman German crimes, Poles and Jews die in the German extermination camp in the Holocaust, or in genocide!?

Kujawsko-Pomorskie Province. to those held in the Błonie camp. Violent interrogations were conducted on the grounds of the camp by Gestapo officers, including in the Kujawsko-Pomorskie Voivodeship. way of martyrdom – planet War II, among others, in the inowrocław district, including panic against people being held in the camp in Błonia. Violent interrogations were conducted by Gestapo officers, including Herman Baltruschat, Jühningen, Felix Schlütter and Donat. Named during the “examination” of the arrested during the investigation, sadistic practices involving, among others, violent beating to unconsciousness, breaking bones, teeth, eardrums, strangulation, chest crush, kicking, etc. In the bestial treatment of prisoners of the camp in Błonia, Gestapo did not give way to the SS, including lagerführers. panic was part of a regular day: executions, abrupt shots to the trapped, drowning in cloacic holes, gnawing to death with dogs, forcing to work beyond force (e.g. by moving from place to place of dense stones), appeals in the cold after pouring cold water, fatal beatings, etc. In memory of the prisoners, the freezing day of 8 December 1942 was peculiarly dramatic, when, without any interruption, for about 10 hours, the Germans subjected violent torture to all prisoners, setting up on the appeal square a place of murderous “gymnastics”, mass beatings and killings, including the wolves described above. Most of the camp executioners have never been held liable for their crimes against the Polish Nard.

The full was fenced with a concrete wall over which barbed wire was attached. 2 other corners of the square (north-western and south-eastern) were placed watch Towers (almost 6 m) with moving lighting. The prisoners were held in 2 wooden residential barracks (separated for women and men). They were divided into respective halls (so-called sztubs) where windows were permanently secured with barbed wire. Construction, interior layout and functions of individual camp sites Camp in Błonie in Inowrocław was built behind barracks of the erstwhile 4th Light Artillery Regiment, at Okrożek Street (at the time of the business of Immellmannstrasse 2), on a game of about 13 1000 m2.

Selected bibliography:

  1. Archive materials collected at the Institute of National Memory, Delegation in Bydgoszcz.

  1. Reports from the German camp in Błoniech, Inowrocław, published in: Appendix to the “Gazeta Pomorskie” – “Gazeta Toruńska” from: 18-19 XI 1972, pp. 7; 25-26 XI 1972, pp. 7; 25-26 XII 1972, pp. 7; 2-3 XII 1972, pp. 7; 16-17 XII 1972, pp. 7; 6-7 I 1973, pp. 7; 20-21 I 1973, pp. 7; 14-15 IV1973, pp. 7; 5-6 V1973, p. 7.

"Memoirs of Teachers from Nazi Camps and Prisoners 1939–1945", Warsaw 1962.Developments and Communications: Z. Czyńska, K. Kaście,

"Extermination camps, concentration camps and labour camps on Polish lands from 1939 to 1945, Bulletin". t. 1, p. 61.J. Brodziński,

"A Session dedicated to Nazi Crimes in the Błonie camp in Inowrocław", "Kujewska Land" 1971, Vol. 3, pp. 245–248. The president

"Blood camp in Inowrocław". "From investigation into the extermination of Jews in Pomerania and Kujawy", edited by T. Jaszowski, Bydgoszcz 1983, pp. 53–57.

12 /.LAW MASK IN ARNSBERG AT THE TIME OF planet War II.

In Poland, the memory of the massacre in Arnsberg Forest does not truly exist.

Between 20 and 23 March 1945, Russian and Polish forced laborers were murdered in 3 locations in the area of Arnsberg in present-day North Rhine-Westphalia. At that time 208 people died, including many women and 2 children. They reminded of these murders late discovered objects after victims dug up as a consequence of archaeological works. Towards the end of 1958, the Western Review reported on the trial of the guilty of the crime, who received sentences deploring the feeling of simple justice. The killers were Waffen-SS and Wehrmacht soldiers. Victims – withdrawn east with raided Russian factories and Polish forced workers. By the end of March, they were located in temporary concentration areas in the vicinity of Warstein and Suttrop close the town of Arnsberg. Division Commander Waffen-SS ‘Zur Vergeltung’ (Retaliation) General Hans Kammler considered them a threat and ordered them to ‘decimate’. Silent evidence average forest road. At the end of the clearing, on which archaeologists present miserable remnants of people who were brought here – decently lured by trickery – and deprived of life. 56 adults and 1 kid died in this part of the forest close Arnsberg. There are 2 more specified places in the forest between Arnsberg, Warstein and Meschede. The crime is akin to the plaque, the modest possessions of victims accompanying them in fresh moments were extracted from the ground – a part of oral harmonica, a book for service in Polish, a dictionary, coins of kopecka, an eye cases, shoes, parts of clothes, buttons, dishes, spoon... There's so much left of the dead and these things are talking to the surviving present without words. The victims' bones were collected and placed mostly in the cemetery in Meschede. The work of archaeologists besides brought crucial information about the perpetrators. In all 3 places of execution, different patterns were followed – in 1 of them a mass grave was created utilizing explosives, shells and missiles, indicating that the brought to death attempted to flee in vain. Order to decimate! Kill as many as possible! Columns of forced laborers passed through the region around these towns. Among the inhabitants there was a belief that forced laborers bargain and commit rape, but they deny the preserved documents. In an atmosphere of fear of the 3rd Reich's defeat, there was a belief that at the time of the withdrawal of the army from the area its inhabitants would be subjected to revenge and would fall victim to the plunder of erstwhile prisoners. At Warstein headquarters, General Kammler called a briefing and issued appropriate orders. Victims were brought to the scene by trickery. It has been announced that it is essential to study to transport, which any forced workers will transport to other, better adapted places of concentration and work. 129 men and 77 women with 2 children volunteered. The execution was carried out with single shots to the back of the head or with long and device guns. 1 of the torturers named Anhalt was celebrated for his unique cruelty – the survivor of the execution the girl was kneeling for mercy, but Anhalt came from behind and shot her in the head. A man named Antoni Bros was celebrated for killing 2 children. To 1 – about a year old – he crashed his head into a tree. The military faked the causes of the execution by shooting looting Russians, but the size of the action, its course and that among the victims there were women and children trying to keep secret. After a fewer days, however, many details penetrated local residents from random witnesses and forest workers. And then the dead in the woods were told by the Americans, who had already occupied the area close Arnsberg on April 7, 1945.

The American commandant was initially carrying on with the intention of spending the area on the booty of erstwhile forced laborers and allowing them to retaliate within 24 hours, but that did not happen. He forced local members of the NSDAP to exhume the murdered. Then residents of surrounding towns and villages – families with children – had to walk along arranged bodies. The pictures of these events have been preserved – on 1 parent goes with 2 children and obscures their eyes with her hands... This understandable motion in the case of a parent could besides well illustrate the postwar attitude Germany to the disgraceful deeds of the past.

THE COMPETENT

The main liable for the massacre of forced laborers in the forest close Arnsberg was SS General Hans Kammler, 1 of the most prominent men in the full 3rd Reich. It wasn't any dumb military man, a man without an ethos, a primitive and a bandit. Kammler belonged to a actual elite forming the German state under Hitler. He was an excellent specialist in his field. And he had 1 dominant trait—he was cruel. He was born in Szczecin. Engineer, builder, builder. His father was an officer, a colonel. In March 1932, Hans Kammler joined the NSDAP, and a year later besides joined the SS. He supervised all projects related to the construction of concentration camps. It was called the "technocrat of destruction" – he perfected the crematoria in Auschwitz-Birkenau to accomplish their higher performance (80,000 during the month). In the spring of 1943, Kammler was directed to undress the ghetto in Warsaw. Heinrich Himmler then appointed him as a peculiar typical for the V2 rocket program. At that time he became the originator of the relocation of production lines to underground bars and factories drilled up to Kohnstein, Thuringia (two parallel canals of a full dimension of over 3 kilometres, between which there were more than 40 tunnels connecting up to 150 metres, the full presumption seemed almost unrealistic, but the mill was built in evidence time of 4 months). In August 1944, Kammler was entrusted with the work of utilizing V2 missiles to fire London, Paris, Brussels and Antwerp. Due to allied progress, Kammler shortly had to decision behind Ren. During the retreat, the general encountered a congestion caused by forced workers close the town of Warstein. This is where he gave us the order to decimate... The end of the war found Kammler in Prague. According to conflicting information, he either committed suicide by swallowing cyanide, or ordered himself killed by a chauffeur, or faked death and fled to South America. His officer Wolfgang Wetzling, commanding the decimation action, joined the SS for ideological reasons – wanted to be among the highest standards people. As a result, he had to participate in the execution of 208 people. Johannes Miesel studied law and theology. From 1938 he was in SS. Officer – Major. He fought in France, Russia and Yugoslavia. Bernhard Anhalt, Helmut Gaedt, Heinz Zeuner... SS members. The civilian was erstwhile captain Ernst-Moritz Klönne, the boy of a mill man who spent the time of the end of the war in a household villa close Arnsberg. It was he who, as a acquainted area, pointed out to his SS comrades convenient places to execute.

ROBIN AND CARA

It was not until 1957 that the trial liable for the massacre began. Previously there was a collusion of silence and covering for criminals, and the justice strategy of the West Germany sought amnesty for them and to cut off from the past. An anonymous study decided to initiate the procedure. No suspect pleaded guilty due to the fact that he was only following orders. Low sentences and acquittals fell at first instance. In the second place, Wetzling was given 5 years in prison for the death of 151 people, which gave him 12 days in prison for 1 death. Klönne received a conviction of 1.5 years in prison for helping to kill 71 people. Miesel was acquitted under amnesty. The another 3 left court as free men.

A massacre in Arnsberg. The Germans revealed evidence of an unknown crime in Poles during planet War II.

Under the supervision of American soldiers, German civilians from Suttrop dig graves for victims of the March massacre.

German archaeologists in North Rhine-Westphalia found traces of mass murder. The items they found belonged to Polish and Russian forced laborers who were murdered by the Nazis between 20 and 23 March 1945.

During excavations conducted at the turn of 2018 and 2019, German researchers found about 400 items – including a prayer book, an oral harmonica and a glasses case, which belonged to the victims of the forest massacre close Arnsberg. At the end of planet War II, Waffen-SS and Wehrmacht soldiers murdered 208 Poles and Russians there.

The crime has not been actually mentioned so far. In March 1945, during the evacuation of forced laborers from the factories destroyed by the Allied, the Nazis spent the population to temporary concentration sites close Warstein, Suttrop and Meschede (near the town of Arnsberg). shortly the command declared the prisoners a threat and ordered them to be decimated.

The first massacre occurred in the Langenbach Valley close the first mentioned cities. 71 prisoners were murdered there – including 60 women and 1 child. It was there that archaeologists found most of the items. Certainly, however, it was not all the property of the victims.

Evidence found at the scene of a war crime indicates soldiers robbed the dead by stealing money and clothes. They left only individual items, from their point of view – useless, specified as the Polish dictionary, damaged shoes, dishes, coins from household pages or buttons and beads. In addition, archaeologists discovered a number of items abandoned by the perpetrators of the massacre, including bullet cassettes, as well as shovels utilized to bury the victims.

Millions of people were transported to forced labour in the 3rd German Reich from the areas occupied by Germany.

As the researchers emphasize, the Suttrop and Meschede criminals were better prepared for execution and masked their tracks more efficiently. This is evidenced by the fact that less artifacts were found at the scene of the crime. In Suttrop, the torturers forced 57 workers to dig ditches that became their graves, while in the second case the Germans utilized grenades to make pits in the ground in which they later buried 80 people.

So far, only 14 of the 208 victims of the Arnsberg massacre have been clearly identified. Crime has been kept secret for over 70 years. While any of the perpetrators were brought to justice in the 1950s, the trial was not publicized and they themselves received disproportionately low sentences. According to expert Marcus Weidner, “no 1 knows who was shot here—and for a long time no 1 wanted to know”.

Archaeologists who have participated in excavations declare that they will make all effort to establish the identity of the remaining murdered. According to Deutsche Welle, the task aimed, among another things, at “stopping the ever-increasing tendency to underestimate the Nazi past of Germany”. Landschaftsverband manager Westfalen-Lippe adds: “These murders are part of our past and we must take work for them”.

Forced workers in labour camps are spoken of little frequently than the victims of concentration camps. Meanwhile, specified facilities were the most and were 1 of the key elements that ensured the smooth operation of the Nazi war machine. Only in Poland there were almost 1800 of them.

Source:

https://polskatimes.pl/masakra-w-arnsberg-unknown-crime-made-sub-self-end-war/ar/13967552

https://yourhistory.pl/2019/03/17/masakra-in-arnsberg-Germans-unified-proof-unknown-in-polakach-from-time-i-war-world/

13/. SUTANNA IN BLOOD

Crimes of genocide in the Polish people

The article "Sutanna soaked in blood" (the basic paper of the text) is simply a collection of quotations from books of various authors representing the behaviour of the Ukrainian clergy towards Poles, Jews and another national minorities surviving in Volyn and east Małopolska during the Second Polish Republic. Based on my collection of historical books of well-known Polish, Ukrainian historians (Viktor Poliszczuk "Ludcyczone awarded", "The Bitter Truth"), American ( Richard C. Lukas „Forgotten Holocaust) dealing with Polish-Ukrainian problems, among others, I tried to present various behaviours of the Ukrainian clergy on the erstwhile Borderlands of the South-Eastern II Republic. However, the most common reaction of the clergy, which was inherently accompanied by the murders carried out by SB – OUN and UPA and by another nationalist organizations in Poles, was silent consent. possibly 1 of the reasons was concern for your own safety. Part of Greek – Catholic clergy and part of Orthodox clergy were active in shaping Ukrainians' hatred of Poles, besides Jews (their neighbours) who inhabited the same lands as Ukrainians.

Sometimes the Ukrainian clergy acted actively in the crimes committed in the Poles, sometimes they were directed and participated in them.

There have been cases of participation in murders on Ukrainian clergy children's Poles.

But besides a fewer groups were Ukrainian clergymen who opposed the murders in Poles in sermons as well as actively helped Poles and Jews to last the extermination of Polish and judaic people by Ukrainians.

Often these clergymen, frequently together with their families, were murdered in an highly cruel way, so that Ukrainian nationalists tried to intimidate the Ukrainian clergy and force them to abandon any aid (including spiritual) to the murdered Poles.

In the opinion of surviving Poles from Volyn and east Małopolska as well as their families, the attitude of Ukrainian clergy, including especially the Greek Catholics, was conducive to the conduct of Ukrainian nationalists associated with the CNS – UPA and with another nationalist organizations, contributed to the implementation of the unfettered plans of Ukrainian nationalists by removing (murder) Poles and another nations, as well as the removal (murder) Ukrainians reasoning differently than

Banders. The Banderists had virtually no respect for anyone and with nothing, the most crucial goal pursued in a ruthless and highly cruel way was to make Ukraine according to their ideas. All others who did not share their views were their enemies and had to be destroyed. The victims of their ideas were thousands of victims (including Ukrainians), who died for reasoning differently from the Nationalists of the OUN – UPA.Poles from the erstwhile South-East Borders of the Second Republic are convinced that the Ukrainian clergy and their hands are besides stained with the blood of Poles for the bloodshed of Polish blood and another nations inhabiting these lands. They point out that the clergy themselves did not follow the principles of the Greek Catholic Church, or the Orthodox Church, and did not take steps to halt their faithful from murdering Polish, Ukrainian and another nations, and in any cases justified them. There have besides been cases of execution calls. Ukrainian nationalism was established in Galicia, so where the Greek Catholic Church dominated. After 1918, after the peace of Brest there was an increase in the agitation of the anti-Polish Ukrainian clergy, a call from Ukrainian priests calling this people to barbarous rapes. The agitation tribunals for Ukrainian pastoralists were usually church pulpits. According to the . Z. The Polish-Ukrainian War of 1918/1919 had a large function to play in expanding Ukrainian national awareness. Almost the full Russian clergy walked like a tight jury against the Latin-Polish population. Even then there were calls for Greek Catholic priests in Grochowce and Cisowa to slaughter Poles. Even then the murders of civilians and prisoners of war were carried out, Roman Catholic priests were persecuted, civilians were imprisoned without grounds and Polish intelligence. Churches were desecrated. The hatred of Ukrainians to Poles in east Małopolska is mostly the consequence of the work of a major part of the Russian clergy. Vasily Ivanishin writes that the uncontested fact is that “OUN was a kid of the Greek Catholic Church but a kid to whom it was besides tight under metropolitan policy”. Another Ukrainian Prof. Vitali Masłówskiy of Lviv claims "the Greek Catholic Hierarchs of the Church headed by Metropolitan A. Szeptycki approve OUN activity – banderists". "The Greek Catholic church's spiritual church, apart from a fewer exceptions, was not at the tallness of the required task. I am not exempting the charge of the Metropolitan of Szeptycki or the later Cardinal Slipy. The Greek Catholic priests easy forgot their Christian responsibilities, and even took the lead in rezunia troops.”

Viktor Poliszczuk says:

‘ ...I will only say that if faithful Orthodox and Greek Catholics followed Christ's teachings in the fresh Testament, there would not have been a tragedy in the form of a genocide crime. I will just repeat that they did not halt their believers from murdering the Polish and Ukrainian people, and in any cases Orthodox and Greek Catholic poppies favored them, justifying them, and there were besides cases of calls for murders.” So there was no clear, decisive opposition of the Orthodox Church or the Greek Catholic Church to the execution of the Polish people of Volyn and in 1944 in Halicia (Galicia). The Greek Catholic Church could do much about reconciliation between both nations and about the discharge of nationalist and fascist sentiments in east Małopolska. The behaviour of Greek Catholic priests affected the conduct of the bander, who liquidated clergymen opposing actions.

The Balderans did not care about anyone and nothing as shortly as they felt that there was a threat to their cause. Therefore, more than 50 Polish priests and 2 Orthodox bishops from Volyn took their conscience. Aleksander Korman, author of many publications and historical sketches describing mass crimes committed on the Polish population in Volyn and east Małopolska by the Organization of Ukrainian Nationalists of the OUN – UPA, awarded, among others, with the Order of Polonia Revival and the Golden Cross of Merit, believes that the crucial driving force behind the escalation of the genocide of the Polish population was the many priests of the Uniate Greek Catholic Church – who gave blessings to members of the OUN – UPA militias who went to slaughter, performed thanksgiving services after the crime, consecrated the tools of the murder, gave for usage for the OUN – UPA militias rooms on the parishes. They blackmailed the believers that they would not get absolution unless they were "rizata Lachiw". They sat in revolutionary courts and sentenced Poles to death. Greek Catholic and Orthodox clergymen who called on the faithful to “pick up tares from wheat” in a subtext by tares understood Poles who had to be separated (to rip and burned) from wheat, or Ukrainians. So it happened that Ukrainians even referred to the Bible to explain the necessity of killing Poles. They proclaimed the slogan "tossing Warsaw's garbage out of Ukrainian backyards", and called for “to clear our Ukrainian land” and later already proclaimed directly: “Rizaty Lachiw”. The activities of Ukrainian nationalists enjoyed the large support of the Greek Catholic clergy, who gave them their support and not only spiritual support. It was the clergy who called for all actions that are going to contribute to the creation of an independent Ukrainian state, including calls for hatred against Poles and national minorities surviving in Kresy II of Poland. According to authors Władysław Czasko and Ewa Czasko, “Lucocide” (as Edward Prus writes too) sometimes inciting the crime the Ukrainian clergy did this with the sacrifice of axes, knives, forks and another tools for the intent of sinless murder, due to the fact that the tools are dedicated. Those Ukrainian clergy who, according to moral and spiritual principles, refused to ordination of murder's tools were mostly killed at the hands of their countrymen. Often, along with the dedication of knives and another objects to killing Poles in the churches, bread loafes were besides consecrated, serving as wickets for the slaughter of Polish fellow citizens, transferring them relayed from the village to the village through the alleged "pilgrimages". During the celebration, a letter announcing the filling of Polish rivers and lakes was read, due to the fact that Ukraine must be clean as a tear, or a glass of water.

In the villages there was a bread of “consolidation” (unification) dedicated in the church, which was to unite the Ukrainian people to remove Lachów from Gończa Brod (Kowel) and Nowa Dąbrowa (Hołuby municipality), Old Kosary (Old Kosary municipality). Not all Orthodox clergy participated in the “sacrifice” of genocide, any did so under panic for fear of their own lives, as evidenced by the fatalities present in this group. The sign of readiness to slaughter Poles in the village was the placing of a cross on the edge of the village, where a list of people destined for execution was hidden. The church became a political instrument of Ukrainian chauvinists – it was systematically instilled in the faithful in many Greek Catholic churches in Podol and sometimes Orthodox churches in Volyn. Galicia was almost a complete union of the Unicant church from the CNS, many OUN activists came from clergy families (S. Bandera, J. Stećko), and sometimes even were clergymen (O. Ivan Hrynioch). The Greek Catholic Metropolitan Archbishop Andrzej Szeptycki played an essential function in shaping Polish-Ukrainian relations. In the underground of the Greek Catholic Church under St. Jur in Lviv, under the authority of metropolitan JE. Archbishop Andrzej Szeptycki was revealed in 1939, among others, illegal retention of crucial amounts of weapons and ammunition of German origin. The Greek Catholic Metropolitan in Lviv, Rev. Archbishop Andrzej Szeptycki, held an inspiring position in camouflaged form of antilechtic hatred. After the September 1939 tragedy, he recommended the placing of Kurhans (may) in all village along with speeches and theatre ceremony ceremonies of the deceased Poland.

In 1941, in July following the 3rd Reich attack on the USSR, he took the lead as president of the OUN in Lviv, the self-appointed Ukrainian National Council. The Hierarchs of the Greek Catholic Church, headed by Metropolitan Andrzej Szeptycki, approved the activities of the OUN – banderists, welcoming the “victory German army”. The same was done by the leadership of the Orthodox Church in Volyn. He ordered thanksgiving prayers in all Archdiocese churches on Sunday, July 6, 1941, for the liberation of Ukraine and for the intention of "the victorious Nazi army". erstwhile the Germans captured Kiev, A. Szeptycki even sent congratulations to Hitler.

Letter from metropolitan Andrzej Szeptycki to Adolf Hitler – 23.09.1941.

His Majesty Führer of the large German Reich – Adolf Hitler

Your Excellency!

"As the head of the Catholic Church, I convey to Your Excellency the heartfelt respect for the taking of the capital of Ukraine, the golden city over Dnieprem – Kiev...

In the Lord we see an invincible leader of the unparalleled and celebrated German Army. The substance of the demolition and eradication of Bolshevikism, which you, as the Führer of the large German Reich, have accepted as a goal in this passage, brings to Your Excellency the gratitude of the full Christian world. The Ukrainian Greek Catholic Church knows the historical importance of the powerful German movement under your direction. I will pray to God for the blessing of triumph which will become a warrant of lasting peace for Your Excellency, the German Army and the German people.

With individual respect. Andrzej number Szeptycki – metropolitan.”

The Metropolitan of Szeptycki gave an audience to advanced Nazi officers, SS and Abwehr, a peculiar delegation of the Ukrainian-German battalion "Nachtigall" ("Słowiki"), which on 4 July 1941 murdered 45 professors of Lviv universities on the slopes of Kadecka Mountain – Wulecki Hills in Lviv. He is considered to be liable for the death of thousands of Poles, Jews, Armenians, Czechs, Russians and another nations who died in the Kresach and east Małopolska II of the Republic of Poland. In the “Paster List” of the metropolitan on 10 August 1945 – A. Szeptycki did not respond to planned doctrinal mass murders, which were the work of OUN-UPA in Volyn. At the time of writing the letter, he did not condemn these murders or their perpetrators. The initiative of this hideous action fell from the Ukrainian clergy, with a cross in hand called to these murders, and the spiritual inspiration was the metropolitan of Lviv, Andrzej Szeptycki. According to Fr Tadeusz Isakowicz – Zaleski, it was besides a mistake to support the criminal SS Division "Galizen", which celebrated its uprising in the Greek Catholic Cathedral in Lviv on 23 April 1943. The Holy Mass was celebrated at the time by Bishop Józef Slipyj (later cardinal), and the sermon was given by Fr.Dr. Wasyl Łab, a canon of the Chapter, a pastor of this formation (with the consent of the metropolitan) and 12 another Unician priests became SS chaplains. As chaplain, Rev. Ivan Hrynioch, the parish priest and academic pastor, known for his nationalist views, was assigned to the crime battalion of Abwera "Nachtigall". Above all, however, the real tragedy was the “captain” in the UPA wards of any Greek Catholic priests who not only celebrated execution and execution tools, they encouraged, but besides directed (e.g. in Corosciatina and Kuty).

Metropolitan Andrzej Szeptycki in October 1944 sent a tribute letter to Józef Stalin, in which he thanked for joining the USSR.

In that letter he wrote:

"After the triumph from Volga to Sanu, you re-joined the western Ukrainian lands to large Ukraine (USRR). For fulfilling these willful desires and struggles."

The full planet is facing you... The Ukrainians who have considered themselves to be 1 nation for centuries and wanted to be united in 1 country, make you the Ukrainian nation cordial thanks * These light strokes have caused our Church to hope that both the Church and the full nation will find in the USSR under your leadership full freedom of work and improvement in goodness and happiness (...)”.

(*) (the Polish territories are by force attached to the USRR and incorporated into the USSR under the Ribbentrop-Molotov Pact).

Szeptycki kept the leader OUN Andrij Melnyk in his sanctuary palace, and then facilitated his escape from Lviv in a spiritual outfit.

List of Orthodox clergy and the function they played in murder

Poles

– Orthodox Metropolitan Polikarp in his sermon encouraged to fuck Poles (m. Łuck), an associate of Ukrainian nationalists (Krzemieniec). – Pop Petroszczuk gave a sermon(...) Lachiw and Żidiw carved (at the time of the beginning of the church in Chorłupy on 20 July 1942).

– On all expedition against Poles, or Jews, I consecrated weapons, knives, axes, forks, and gave blessings.

– On August 29, 1943, in the village of Shuń, Bereżce, close Luboml, the Orthodox priest of Pokrowsky in the local church held an act of sacrifice of knives, scythes, ax and sickles, as tools of execution and gave them to parishioners to execution “Lachów”.

– Ukrainian villages hostile to the Polish population ... the village of Bielicze, gm. Grzybowice, headed by pop Orthodox Robotnicki , the village of Zabłoćce, gm. Grzybowice besides headed by pop Kwasnycki Theodor.

– In Lachów, our pop Stepan solemnly dedicated to us weapons, i.e. rifles, bullets, bayonets, as well as axe, forklifts and any another small-scale crafts made by a peasant way and idea. In many villages they sacrificed specified weapons, and sometimes encouraged to choose tares from wheat "meaning to beat Poles for nothing".

– It is not excluded that part of the training of the bullbows were carried out in the Poczajowski Monastic, he writes about it with the rest, stating as a certainty the "Self-istive Uztrian". (July - September 1994).

– The village of Tylawka – “In 1943 the Orthodox clergy of Dubićkyj (the second boy of pop from Szumsk) celebrated knives and axes for killing Poles”.

– Zalipie – “In our village, the parish priest of the local Orthodox church was Potockia, who during the sermons encouraged local Ukrainians to execution Poles, utilizing frequently biblical proverbs about chaffing wheat from tares. These tares were Poles. He besides celebrated the UPA band members arms, rifles, axes and knives.” – According to Yuri Kurylchuk, in 1 of the towns (Cortoryźk – Volyn region) Orthodox priests lost 17 Poles themselves. – The village of Huta Stepanska – “On July 19, 1943, after the robbery and burning of most of the seats, the Orthodox clergymen celebrated a thanksgiving service before the church for the triumph over the Poles, then the Ukrainians burned a wooden church at the call of the Sacred Heart of Jesus built in 1927. ”

– Fr.Greek Catholic Stepan Kleparczuk (in Antonówka, under Brody) urged from pulpit to execution Poles. He was instrumental in organizing an armed militia. – Fr.Greek Catholic Walnicki (m. Jezerzany, St. Borszczów) said in a speech in the church and before the Magistrate "Dear brothers and sisters, if Polish blood flow in rivers, and tears in streams - don't head it, clearing our Ukrainian lands". “We must curse here that we will not remainder until all the enemy roots, including the small child, are destroyed... There is no request to pay attention to anything and not to be guided by conscience (...)".- Fr.Greece Catholic Michał Holowiej (Olshaniak parish, Sambor decanat) the rectory was the place of upowski groups and their food supply. – Under the church in Konniech, the area of Brzeżany was housed the lecture rooms of the UPA sub-chambers. In 1939, among another things, illegal retention of arms and ammunition of German origin was revealed in the undergrounds of the Greek Catholic cathedral under the call of St. Jur in Lviv, under the management of Archbishop A. Szeptycki.

– The Greek Catholic Holy Holinka of the large Eye “talked about the necessity of conducting a extremist fight against Poles and Jews. He called them to sharpen their axes and knives well." In the Greek Catholic rectory (Miłków-Wola Milkowska) was the seat of the UPA court and there were cruel sentences.- Fr.Greek Catholic Piotr Sawrij (Torskie village, Zaleszczyki) called for the killing of Poles during his sermon in July 1941.- Fr Grecko Catholic NN (in Medina) at a sermon in the church in August 1942 declared: "The coexistence of Poles and Ukrainians is an ulcer which must be cut down." – Fr.Greek Catholic Jacyszyn (i.n) (Toki) encouraged from the pulpit to execution Poles. – Fr Greek Catholic (dean) Tretiak actively assisted in Złoczownia on 3 and 4 July 1941, OUN and the Ukrainian police in organizing the judaic pogrom, killed 1,000 people – Fr. greekkokatolicki (republic) Pałahyćkyj in Monasterwych, headed the OUN – UPA militias, which attacked the population of the village of Koroszatatyn on 28 February 1944. He was active in a mass murder. His daughter and a fewer nuns were in the militia. Among another things, he claimed that "there would be no sin for the killing of the Lachs in creating a free Ukraine."- Fr.Greek Catholic Romanowyšky (he was co-organizer of the execution in the village of Byczkowiec, in which 63 Poles and Jews were killed. – Fr Grecko-Catholic Vasil Mandziuk was a associate of the OUN station command in the village of Synków (Zaleszczyki, Tarnopolskie), who participated in killing Poles, Jews and Ukrainians.

– Fr.Greece Catholic Ivan Hrynioch in Pavlov led UPA fighters from the forest on Mielniki erstwhile killing Poles. – Since July 1941, Fr.Greece Catholic Vasily Dawydovich has awakened from the church pulpit in Pavlov with the slogan “Ukraine without Poles”, “Ukraine only for Ukrainians”.- The Greek Catholic N.N. in Słupki village sacrificed the execution weapon in the church.- Fr.Greek Catholic NN – in Ispowice he dismissed the “court” on Poles on his rectory, for placing inscription in Polish on the cross.- Fr Korduba, a Greek Catholic parish priest in the village of Hlibów, sat in “the revolutionary

court” and offered death sentences after erstwhile torture of convicted Poles. – The Greek Catholic NN in the village of Chmieliska already in July 1941 called for a trial on Jews and Lachami in sermons. Fr.Greek Catholic Kunićkyj in the village Czerniszówka celebrated in the church knives to banderovists. Fr.Greek Catholic Ivan Diduch in Draganówka during his sermon in the church he was tense that nothing was happening in the village and should fall in his parish at least 100 Poles. Fr.Greece Catholic Rajich in the village of Iławcze was 1 of the main organizers of the execution of the Polish population, and his 2 sons were straight active in the plunder and murders of Poles. – Fr.Greek Catholic Kozanecki in Głęboczek called for the demolition of Poles and Jews enemies of Ukraine. – Fr.Greek Catholic Walnicki called from the pulpit to execution Jews and Poles. – The Greek Catholic priest Kleparczyk in Czernica called for force and execution of Poles and Jews. - Diac. Duliba N. in Majduna and his boy were organizers of a raid on a village in which Ukrainians murdered 154 Poles. – Fr Grecko Catholic NN in Sławentyna celebrated rifles, knives, axe, scythes and forks for killing Poles under the slogan of pulpit: “To make the harvest plentiful”. – Fr Grecko-Catholic NN. In Chlebowice Świrski he urged to execution Poles with words: "Ukrainians cannot come to the holy unless they destruct Lachów".- The Greek Catholic parish priest Sawczuk Yuri of Friday worked closely with UPA bands and was chaplain in Sotnia “Burłaka”. – Fr.Greek Catholic parish priest Bury Jan worked closely with the CNS and UPA. At the end of 1939 and July 1941, he celebrated twice the "burial of Poland". He utilized spiritual feelings to spread hatred towards Poles.- Fr.Greek Catholic parish priest Smolka Włodzimierz in Manasterz (prov. Jarosławski), was known for his anti-Polish speeches and spreading hatred towards Poles. In his sermons, he frequently said: “Someday Saint Peter will ask you about good works, how many have you poured out the Polish tares? And what do you say, since you are so idle waiting for others to do it for you.” – Fr.Greek Catholic priest Sterczuk Włodymyr in Swaryczew – spiritual leader, organizer and leader of the OUN and UPA organization. He urged his faithful to execution Poles in sermons. He was the organizer of various military exercises of UPA militias in the village. He besides preached in his sermons hatred of Poles specified as: We gotta rotation up our sleeves and get to work, the context of this slogan was a call to execution Poles. – The Greek Catholic priest Kisielewski Stefan from the parish in Dobrowany and the Greek parish priest Pidisieki Emanuel from Podnichal were the main spreaders of hatred towards Poles, spiritual leaders of the slaughter of Poles. – The Greek Catholic Krywe ad Tworylne Radio "forbade the death punishment to give anything to red guerrillas, Lachom, Jews and communists". He was an ardent supporter of the CNS – a bannerman and a polekeeper.” “Unfortunately, the Greek Catholic priests took part in spreading hatred towards Poles” : – Fr Lew Salwicki, cleric of Hryc Drozd of Terka, Fr Andrzej Dorosz of Daszówka (in his rectory were trained by UPA militias) Fr Michał Suchy of Łobozwi (3 his sons were in UPA, his sons in UPA besides had priests Mikołaj Milanicz of Moczar and Ivan Ezop of Ustianowa), Fr Dmitri Panasiewicz of Urzyk Dolne urged to execution Poles. – Fr Greckokatolicki, parish priest Tomaszewski Ivan and vicar Fr Rybalt Włodzimierz of Krzywczy “they worked with UPA and utilized religion to incite Ukrainians against Poles. Fr Tomaszewski Ivan escaped with the Germans. – Leszeków – “On 30 December 1942, Gestapo were arrested in Warsaw as a consequence of the study of Greek Catholic priest Józef Kładoczny, a close associate (secretary) of Archbishop Szeptycki”, Poles taking part in negotiations with the Sheptsky Metropolitan. The Poles were released to Germany by Fr Kłodoczny, and the delegate of the Government of Jan Piekałkiewicz, arrested by the Gestapo in February 1943, besides denounced. – Hłudno Village – “The OUN's active activist was Vicar Fr Mikhail Hajduk, a friend of Lewicki's teacher, a Kunowski activist from Pawłokoma. During a search in the church and bell tower, weapons and ammunition belonging to the UPA sotnia were found. – Zabcze Murowane – "On the first Sunday after the bander's attack on Ostrów, Fr.Ołmyk came to execute Mass in the local church. Passing by the church, he met 2 women who greeted him in Ukrainian, saying: “The fame of Jizus Christu. He replied: “Toj

a bunker of troba bude broken" pointing to the church. – Among the captured attackers was besides pop with a large number of liturgical robes robbed in Polish churches. He was about to execute a prayer of thanks in the conquered castle church. The village of Skomorochy- "There was a church in the village, in which the local Heleba pop was an highly active spreader of hatred towards Poles. In his sermons he frequently spoke “about the tares in the wheat that must be destroyed”. Czerwonogrod – “The Greek Catholic and Orthodox priests sacrificed in the churches weapons intended for killing Poles. specified an event occurred, among others. In Nynkov, where they sacrificed their weapons, the diak. Jacko Stachera, and popi: Swistol and Dmytro Stick.” – The village of Dylągowo –“In July 1944, the underground management of the AK of Dynow issued a death conviction on the unified priest – Ukrainian Mikhail Hajdiuk of Hłudno for his cooperation with the German occupier and OUN – UPA, and the incitement of local Rusins (Ukrainians) to execution Poles and Jews. conviction completed’.

– Końskie Village – “In the period of the occupation, the local parish priest Fr Józef Krysa, together with his vicar (Ukrainian), did not establish a surname, provoked local Rusins against Poles”. – The Brzuska village – “the local Greek Catholic priest Bilik Oleksy before the assault he made assured Poles that they were safe, that they could stay in the village. The promise proved unobtained and he later found himself working closely with UPA.’ – The village of Grązowa – “the local Greek Catholic parish priest Fr Michał Zaworatiuk was considered an active nationalist, utilizing the pulpit to spread hatred towards Poles.” – "The Greek Catholic parish priest Fr Aleksander Steranka was hostile to Poles, collaborated with UPA and utilized spiritual feelings to spread hatred towards Poles". – The village of Polana – “In 1943 – 1944, the local Greek Catholic parish priest, Ukrainian, Fr Włodzimierz Wesoła was known for his anti-Polish views, and in his sermons he aroused the hatred of the Ukrainian community towards Poles. – In the village of Chmieliska- “in July – August 1941, the local Greek Catholic priest named Karołek called in his sermons Ukrainians for a trial with Jews and Poles”. - Kokoszyńce – "Instead, the ideological and organizational leader was a local Greek Catholic priest named Procyszyn.

– Bucniów – Fr Grecko-Catholic, Kurytas (i.n) “The next day a weapon was found in the church and on the rectory, for which the priest and his older boy were arrested, while the younger 1 managed to escape”. "The spiritual and spiritual leader of the Ukrainian nationalists of the OUN and UPA in the village and parish of Giernakówka was pop Ivan Wołoszyn, who utilized spiritual feelings to fuel hatred against Poles, for example he devoted his arms and gave a appropriate service to this fight "with tart in wheat". - "Local Greek Catholic priest Pasiecznik came from the village of Popowce". He was widely known for his anti-Polish views and active activity in spreading nationalist views and close cooperation with the CNS and UPA. At sermons in the church in Litowisko he urged openly to execution Poles and utilized spiritual feelings for this purpose." “The Greek Catholic priest from Chlebowice Świrski, who called for the killing of Poles, cried out to the Ukrainians from the pulpit: “Get to work, due to the fact that the roasted pigeons will not fly to the sponge alone”, “The Ukrainians cannot come to the holy unless they destruct the Lach.” – The village of Gaje Wielkie – “In July 1943, spiritual – Nazi celebrations attended by many Ukrainian priests were held in the local Greek Catholic church. Under the church, a weapon intended to execution Poles was sacrificed.” – Trembowla – "Two Ukrainian Greek Catholic priests, Stefan Mochnacky and Ivan Wesolovsky, were very active in the town and territory of Trembowelski from 1941 to 1944. They were the main clergy organizers of the genocide crime. They, from the ambon of the church, called for mass murders of the Polish population.

They organized spiritual missions during which they fueled hatred for Jews and Poles. Mords considered the act of religion and divine commandments to remove tares from wheat. These tares were Jews and Poles, and the Ukrainian people were wheat.” “Swischennyk” Stefan Mochnackyj provided far-reaching aid to banders, with his approval and cognition they hid large amounts of weapons in the church, at Taras Shevchenka Street in Trembowla. He besides participated in the sacrifice of weapons that could service to execution Poles".

“This sacred weapon and knives were frequently utilized to inflict martyrdom on innocent people shortly. Pop Voloshin and his son-in-law Słobodian controlled the minds and moods of the Ukrainians in Germakówka in an appropriate way. They are mainly liable for the genocide crimes in Poles and Jews in Germakovka and the area.” – In Kokoszyn, the commandant of the UPA band was the Ukrainian priest of Kokoszynka parish, named Procyszyn , originating from Chernizew close Tarnopol". – On 12.10.1943, on the home where the priest lived, a six-man UPA militia attacked Poles surviving there. It included Hryć Medynsky and Sławko Nymyj, the boy of the local Greek Catholic popa Vasil Nymyj, the main organizer of genocide murders on the Polish population in the region. – The town and surroundings of the Valley – “Bodak, pop in the main church in the Valley in his sermons during the service he shouted loudly from the speaker: “We will execution Lachów to the trunk and to 9-++-root”. He urged his believers to bring the execution weapon—ax knives, rifles, etc. to sacrifice.” -Dymitr Bandera was especially celebrated in his parish in spreading hatred for Poles and in calling in the name of God for the crime. His sermons were very loud, utilizing the Bible proverb of tares in wheat." “I stand among the crowds in the church and perceive to pop’s speech to the faithful, and in this way: “The Christian brothers, Ukrainians, your work is to fuck Poles, and Ukraine will be independent. And for this slaughter I bless you.” – "They were among the pops and were no exception, those who full supported the slaughter of Poles, stirred up acts of terror, and even sanctified knives on which the smert – Lachom was written. There were besides those who refrained from these atrocities. any of them became victims of murder.” – The spiritual leader of bandits Fr.Greece Catholic of Kut Zakrzewski celebrated knives which later killed Poles. In Lviv, there was a higher Greek Catholic university, in which Fr. Ivan Hrynioch "Harasymowskyj" was a lecturer while at the same time from the Lviv times through Volyn, Halicia, alleged Zacurzonie, including post-war emigration – a associate of . Miłków, St. Lubaczów- were murdered by UPA 23 people of Polish nationality residing in this town, on the basis of the judgement of the UPA court sitting in the local Greek Catholic rectory.

– In the village of Biała, the commander of the militia+ UPA was Dubec N. boy of the Greek Catholic priest.

– The village of the Solarians, called Horochów: “Pop NN, by sacrificing knives, would order them to be sharp and well “Rizały Polachiw”

– In Toka, Fr.Greek Catholic Jacyszyn encouraged Poles to execution from the pulpit.

Repressed and murdered Orthodox clergymen for:

– Masses for Poles in the Roman Catholic Church,

– for refusing to cooperate with UPA,

– condemning during the service in sermons of the crimes of the flag,

– supporting Poles and Jews,

– betrayal of Ukrainian cause,

– public condemnation of bander robbery,

– participation in the ceremony of Poles,

– call to mind,

– informing and helping Poles and Jews save lives,

– refusal of individual participation in preparations for killing Poles and Jews

– call for consent.

– Egzarch Alexey Hromadskya “Oleksa” condemned the murders and slaughter, he died on 8 May 1943 in an ambush at Smyga. He was an Archimandrite of the Lavra Pochajowska Autonomous Orthodox Church, the Volynian-Żytomier metropolitan. The crimes were committed by an OUN militia.

– Orthodox priest Hawryło Bogusławskiyj, refused to sanctify knives to execution Poles and urged Ukrainians to recollect. In the face of threats, he escaped with his family.

– Cold, St. Vladimir Volyński, they shot the spiritual Orthodox Episcope Emanujił Tarnawski who refused to command the militia and then the corpse was hung in a roadside tree.

– Kashówka, St. Kowel, was murdered by a clergyman of the Orthodox NN and his household for refusing to sanctify knives.

"Pow. Dubno, pop Konoplanko was murdered for punishment that he refused to sanctify weapons and knives before slaughter.

– In the town of Kowel, in July 1943, the Orthodox clergyman Czerwynskya did not accept breadworts into the church (...), and during the Sunday service he appeared against killing innocent people. He was shot by SB, OUN and UPA militants a fewer days later.

– Bishop Manuila killed by the CNS – UPA

– Pop Fyodor Cichoćkyj in Nowysław Parish (New Pond), Dederkały, St.Krzemieniec in 1943 beaten with fatality (including his father, besides pop) due to the fact that both of them refused a service during which they were to celebrate in the church knives and axes intended for killing Poles.

– The village of Drańcza Poland “the local Orthodox clergy of Filyb Borćkyj was hanged for supporting the Polish population.

– Protore Orthodox Fiodor Jurkewycz, secretary of Archbishop Alexey Hromadski, parish of Krzemieniec died in 1943 with Archbishop Hromadski murdered by the CNS – UPA.

– Pop Orthodox NN, Wielick parish – village, St. Kowel, murdered with his household by OUN and UPA militants for calling for the cessation of killings of Poles and Jews and condemning the murders.

– Pop Orthodox NN, parish of Baszuki, St. Krzemieniec, murdered by UPA militants in May 1943 for calling for an end to murders.

– Pop Orthodox NN, parish of Pełcza, Dubno, in September 1943 murdered by UPA militants for informing Polish priest Bolesław Murarski of the danger posed by UPA.

– Fr Grecko-Catholic Serafin Horosietycz – parish priest of the Greek Catholic parish, in Żabcz, Łuck died at the hands of UPA, burned alive on 26 July 1943 with 4 Poles in the church covered with petrol and arson, for condemning the crimes of the banders in Poles and for relationship with the Polish priest.

– Fr Grecko Catholic Sliwiński (, Ukrainian of Polish origin along with his boy in March 1944 were murdered by SB-UN militia for favoring Poles (the parish of Tiudiów, Kosów Huculski).

– Fr Greckokatolicki Ślusarczyk Antoni – wickarski, Ukrainian, was shot in the beginning of 1945 by SB – OUN fighters for the alleged “I will betray the Ukrainian case” due to the fact that he lent the endangered Pole a sutanna and a hat so that he could escape to the Polish village of Rudy Rozaniecki (m. Lubliniec Stary).

Fr.Greek Catholic Mikhail Telep – a parish priest in Rogózno was murdered in April 1944 together with his household (four persons) by SB – OUN – UPA militants, for publically condemning the bander's attack on Pyszówka.

– Fr Grecko-Catholic Tereszkun , Ukrainian, hanged for “the envy of Ukraine”, for refusing to participate in UPA activities and for condemning the execution of Poles (Zubrzec parish, Buchach).

– Fr.Greek Catholic Panasiuk married to Polka, abducted and drowned in the Seret River. Murdered for condemning UPA crimes in its sermons. His wife was besides murdered, who was in advanced pregnancy (m. Strusów).

– Fr Grecko-Catholic Voloszczuk abducted in September 1944 into the forest and hanged by banders for punishment that he participated in the ceremony and condemnation of the crimes in Poles (m. Hosts, Interpreter)

– Fr.Greek Catholic Dmitri Ursynowicz – in January 1945 the local Ukrainian peasants, banderists, attacked the rectory and murdered the priest for condemning in sermons the execution of Poles by banderists (m. Pears)

– Fr Grecko-Catholic Kruszyński – murdered for condemning (against) against killing Poles.

– Fr.Greek Catholic Roman Kruszelnyćkyj, murdered by SB militants – OUN and UPA, 3.04.20144 for condemning crimes committed by UPA in Poles, informing and helping Poles to save lives (Bonów Parish, Jaworów).

– For the aid of the Polish population, Fr.Greek Catholic Nifont Medwedev, was murdered in late 1942 by UPA militants for refusing to participate personally in preparations for killing Poles (m. Antonówka Shepelska, St. Luck).

– Fr.Greek Catholic Piotr Wujtowycz, murdered for refusing to cooperate with UPA (Nehrypka parish, Przemyśl).

– Fr.Greek Catholic Bak, murdered by UPA along with his wife, daughter and Poles, erstwhile he celebrated the Holy Mass for them in the Roman Catholic Church (Slivenica parish, Przemyśl).

– Fr.Greek Catholic NN, in Urlów, Ukrainian, was murdered in November 1943 for condemning at the sermon of murders in Poles in Volyn and calling for consent.

– Alumn of Greek Catholic theology, Ukrainian, NN, was murdered by the banders in July 1944 in Lastowice for refusing to join UPA.

– Fr.Greek Catholic NN parish in Chernichów, Tarnopol, in April 1944, condemned during the UPA sermon for crimes in Poles. He was murdered by SB OUN and UPA militants.

– Fr.Greek Catholic NN (Belzec Parish, Złoczów County), murdered with his household and friends in 1944 for refusing to cooperate and condemn crimes committed by UPA.

– Fr Grecko-Catholic NN (Millno Parish, Podliska Settlement, Złoczów County) was murdered in November 1944 by UPA militants, for he condemned the actions of UPA after mass murder.

– Fr Grecko-Catholic NN (Pow. Zborów) was murdered in July 1943 by SB – OUN – UPA militants, for condemning UPA crimes committed on Poles in Volyn in his sermons.

– NN 2 monks of the order of the Basilians, Ukrainians of the Greek Catholic Order (the parish of Lubieszów, the area of Koszycki Stone) murdered together with about 200 Poles during the UPA band robbery on 9.11.1943.

– In Zalesia the full household of Greek Catholic priest died for supporting Poles.

– Fr Grecko-Catholic Skelehid in Koropc for calling to the church to halt murdering Poles' brothers was driven out of the village by the flags.

– Fr.Greekkokatolicki Stanisław Soprokowski, parish priest (Krywe ad Tworylne) in 1944 for storing a 16-year-old judaic female Blina Meyer survived from the pogrom, and for kindness and assistance to local Poles was bullied by banders. In fear for his and his nearest life he escaped from the parish to Skole, Stanisławowski Voivodeship.

– Fr Greek Catholic NN (m. Tumirz), parish priest of the church, after condemning the crime and then receiving a letter from the SB-UN with the order to leave the parish under the death punishment left the parish.

– Fr.Greek Catholic NN, from Mielna, who criticized the OUN's actions – UPA received a death conviction for this.

– Fr Grecko-Catholic NN In the village of Lipowce he refused to bury the murdered Poles, fearing that banders could do the same to him as with Poles.

AID BY THE circumstantial GREEKOKATOLICS

“There was no massacre in Old Zbaraz, thanks to Fr.Greek Catholic Bohatiuk and Deacon Diduch.

– In the village of Krasny, Rev.Greek Catholic NN in July 16/17 1944, he hid Rev. Roman Catholic Łukasz Makolądra.

– In the village of Sorocko, Fr.Greek Catholic (principal) NN warned against the robbery of Fr. Adam Jżyzge.

– In Nadkwaszy, Rev.Greek Catholic NN gave effective aid to Poles hiding.

– In Busko, the Greek Catholic parish priest Kałyniewicz N. and Fr Vania N. helped Poles to save lives.

– In Ryszkowa Wola, “part of local Ukrainians together with Greek Catholic Rev. Teodor Lewicki warned Poles about planned UPA attacks and was kind.

– In Baligrod – the UPA associate intended to enter the church, but the local Greek Catholic priest Ołenko, who thus saved the life of the Polish priest Joseph Miezin and a group of men present at the Sunday Mass, did not let it.

– In Polanczyk, the local Greek Catholic priest Anton Bronowski showed kindness and assistance to the Polish population.

– In Raski – the attackers brought all the nuns, together with their chaplain, vicar from the parish of Wołkowaja, Fr Kazimierz Kramarczyk. At the last minute he stood up for them and saved them from death, Fr.Greek Catholic parish priest from Paradise, Fr. Boziuch.

– In Latacz – respective people, Poles were hiding in the basement of the Ukrainian Rev. NN, for his cognition he helped transport the carts to the Fat.

– "In turn in March 1944, in the area of Bubrecki, Fr Bereziuk together with a group of secular Ukrainians "after long negotiations" bought respective twelve Poles from Rakovec kidnapped by UPA "for the price of PLN 10 1000 and 4 pigs".

– Father Clement Szeptycki in his Greek Catholic monastery hid judaic children.

– Fr.Greece Catholic Michał Szczurowski, Marków Parish, Podhajka, warned by the attack of the Roman Catholic priest Nicholas Ferens.

– Zaleska Wola, St.Jarosław, was buried in Zalewska Wola by Fr Grecko Catholic NN.

– Fr.Greek Catholic Tysowski (i.n) parish priest in Kałusz acted in defence of Poles.

According to the Ukrainian Nationalist Crime Victims Memorial Association in Wrocław from 1939 to 1947 160 priests, 17 friars and 22 nuns were killed at the hands of Ukrainian nationalists, more than 20 were injured, and more than a 100 were saved by escaping from the inevitable death. It was besides established that 10 Ukrainian clergy died at the hands of SB – OUN and UPA, and 5 were forced to leave their parishes.

The opinion on the function of the Ukrainian clergy confirmed the Institute of National Memory, which even stated that:

"The analysis of witnesses' evidence has shown that Greek Catholic priests have frequently been inciting attacks, which were hostile to the Polish people in the content of their sermons."

According to Stanisław Wocz:

"The above article is an effort to take a closer look at the attitude of the Ukrainian clergy and its reaction to the murders carried out by SB – OUN and UPA and by another nationalist organizations on Poles surviving in Volyn and east Małopolska during the Second Polish Republic".

Stanisław Woczaa utilized his literature richly, drawing quotes from it many times, as well as giving the full list of sources from which he drew.

by Aleksander Szumański “The Voice of Poland” Toronto

http://aleszum.btx.pl/index.php/publications/1153-sutanna-uman-in-blood

Source:

ASSOCIATION OF CRESOWIAN IN Kędzierzyn – Kozlu

Skarbowa 10

According to Stanislaw Wocza, “Sutanna is soaked in blood”

http://www2.kki.pl/pioinf/industrial/history/rus/sutanna.html

http://www.pogonowski.com/display_pl.php?textid=82

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