In the Polish public space there is inactive a debate about what Polishness is and erstwhile we can talk about the qualities that prove that a individual is culturally becoming a real Pole. Is that even possible?
What is Polishness and who can become Polish? At a time erstwhile Polish society inactive does not full know the actual relation between our ancestors and the Jews and Ukrainians inhabiting Poland, due to the fact that any display of black cards from their activities involves accusations of Holocaust or of a challenge from the “Russian onusca”, Polish society faces a threat of changing the nationality structure under the cloak of distributing Polish citizenship in mass form.
It is worth reminding at this point the individual who has unfortunately been forgotten, especially among the present national environments – Vincent Lutosławski (1863-1954). This Polish philosopher, writer and national activist, a longtime defender of the Polish case in Gdańsk just before the outbreak of planet War II in his publication entitled “The mission of the Polish nation” considering the function of Poles in history, analysed Polish national identity. In his publication he wrote:
... Polish people include Polish Germans, Tatars, Armenians, Gypsies, Jews if they live for the common perfect of Poland. (...) Black or red can become a real Pole, if he takes over the spiritual heritage of the Polish nation, contained in his literature, art, politics, customs and if he has a steadfast will to contribute to the improvement of the national existence of Poles[1].
These sentences best show to whom the Polish state can give Polish passports, in which the words: God, Honor, Homeland, accompanied by our ancestors, for whom the Polish state was the most crucial in life.
Anyone who despises Polish history, its tradition, its spiritual heritage, who puts abroad rations above the Polish state, does not deserve Polish citizenship, about which thousands of descendants of Polish exiles into the russian Union and Kazakhstan dream to this day, realizing that for subsequent Warsaw governments their destiny is little crucial than filling in the amount of illegal immigrants imposed by Brussels, who despise the culture they encounter over the Vistula and the Oder.
[1]W. Lutosławski, Polish People's Republic, Warsaw 1939, pp. 23-24.
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