Dr. Stanisław Trzezak: How Jews betrayed Poland in 1920

{Remember 9 April 2025 due to the actions of this European puppet, Ursula WaterLeje md]

... was: defectors 202, including Jews 193, withdrawing from military collection 411, including Jews 398, acting against the Polish State 328, including Jews 325′′.

1 March 2018 https://tropicshistory.pl/ks-dr-stanislaw-third as-zid-sadrad-polske-in-1920-year/#.YrlpByUwhE

‘The Miracle on the Vistula is simply a large school for the Nation and the Polish State. He teaches us that Poland can only be based on Poles united with the love of their homeland and connected with strong national nodes. At the same time, there is simply a large informing against Jews who, like in no country, have joined with our enemy and acted against our endangered state existence. Desertion, betrayal, the sowing of defetism among civilians, in the military, connecting straight with the enemy by joining it with a weapon on the front or creating military troops from the civilian population and moving to aid the enemy to fight against our troops — this is simply a image of the behaviour of Jews in Poland, carrying out the chains of captivity, which had the issue of “to be or not to be”. There were only tiny exceptions.

Again, let the facts and dry messages of the Chief Command speak: “Communication of 18 April 1919. Lithuanian-Belarusian Front: Yesterday's battles for the Lida were persistent. The enemy gathered large forces, carefully prepared to defend himself, and strengthened more crucial objects. Our infantry had to break the enemy's opposition with bayonet respective times, especially the sly infantry regiment, which among dense street fights, taking home behind the house, cleared the city from the enemy. The local judaic population supported the Bolsheviks by shooting at our soldiers.”

It should be added that erstwhile the 41 pp. mentioned left the Lida temporarily for tactical reasons, Jews from the windows and roofs shot at our soldiers, they poured boiling water on them and threw stones. erstwhile the later mentioned regiment took over the town again, the Polish population pointed to the cloacies into which the Jews threw in 7 of our officers, whom they had late taken down, captured, massacred and thrown into the cloac.

Communication of 19 August 1920:
"In Siedlce, a volunteer judaic ward was taken prisoner, recruiting from local judaic communists".

Communication of 21 August 1920:

‘Central Front... In the battles at Dubienka, where we rejected the enemy behind Bug, Lieutenant Danielak of 11 pp., who spontaneously, without waiting for his company to arrive, with 8 soldiers attacked the enemy line, taking 20 prisoners into captivity. The territory stated that it was fighting on the side of the Bolshevik Volunteer Unit from Włodawa.’ So here we see the extraordinary heroism of our soldiers, who, in addition to the outside enemy, had to defeat the interior enemy, the Jews. We besides have a akin situation in the fierce battles in Białystok, as stated in the Communication of 24 August 1920: “North Front... erstwhile captured, 2,000 prisoners were taken, 9 guns, 22 device guns and very large war material. After the 1st Division of Legions on 22nd in the morning, Białystok continued in the city itself for 20 hours with fierce street fights with the coming aid with Grodna 55th russian division and local judaic population, which greatly fed the ranks of Bolsheviks.”

If from the above Communications of the Chief Command we find that the judaic civilian population during the war strikes with a dagger on the back of our soldier, struggling with the enemy or joining the enemy for an open fight against our Army, then another Communications characterize the Jews in the Army on the front as deserters and traitors of the most vile species.

Report from Commander 5p. Ulan to Chief of General Staff:

"On 21 June 1920, on the 4th episode of the 106th Battalion on the Serpent 3 soldiers, Jews were caught talking to Bolsheviks who proposed to betray us and break the front together. This battalion had 130 judaic soldiers. 2 Jews from the judgement of the Court of Appeal were shot, the 3rd pardoned." "On June 26th, I Battalion 106th besides defended the bridgehead in Hulsku. 3 times the brave Semites fled the trenches and 3 times the 5th regiment drove them with the amphibian swords to their place. In the process of this Jew, Sergeant 106 pp. killed him with 2 rounds of Wachmaster's 3rd Pilch Squadron, who drove him to his place. The consequence of this fight was a fresh break in our front (on the proceeding and Horyni).

On 3 August 1920. Budionnyj concentrated other Ostrog, defended by 106 pp. troops, to which most Jews — deserters — returned. On the 4th day of dawn, the Ostrog garrison without a shot, not pushed by the Bolsheviks, panicked to retreat from the city. The Bolsheviks, despite a hard crossing, passed Horyń and set off for Zdołbunowo.” "From the facts cited, it follows that the 106 pp. Jewish-filled served as a favourite point of attack for Budionny and twice played the fatal function of the direct origin of breaking our front (on the Słucz and Horyni). The above data are in our Army widely known and widely discussed among soldiers. Their outrage is so large that further leaving the Jews in the Army's composition is excluded. There is simply a request to promptly separate them from the regiments on the front, otherwise there may be bloody excesses. The combat value on specified a rebirth can only gain.”

Wenceslaw Sobieski besides says of these cases: “The position of those Jews who greeted the Bronsztain-Trock army will besides be unforgettable. During the retreat, Gen. Szeptycki sent 3 reports to the Chief Command of W.P. of the betrayal of judaic officers, and under Radzymin the defender battalion, consisting of Jews, switched to the Bolshevik side". If it is considered that then the Bolshevik storm was already approaching the suburb of Warsaw, then we will realize the highly hard situation of our Army and our Nation and must admit that the only rescue from the Jews, as an interior enemy, was extraordinary They reported the order of the then Minister of Military Affairs. Gen. Sosnkowski to expel the Jews from the army and set up a concentration camp in Jabłonno.

This order declares:

“Ministry of Military Affairs — Division I of the Counting Staff. 13679 mob. Removal of Jews from D.O. General Warsaw and formations straight subordinate to M. S. Military. Due to the many accidents, proving the harmful activity of the judaic element, the following is managed by M. S. Military: 1. For D. O. Gen. Warsaw. 2. For all the branches of the M. S. Army, and the M. S. W. Department with individual, along the way of these Art. and Dow. straight M. S. Army, subject to formations, establishments, institutions, etc.

ad 1. D. O. Gen. Warszawa will remove from all its subordinate formations, stationed in Warsaw, Modlin, Jabłonnie and Zegrzu, serial Jews, leaving only 5% of this component in these formations. D. O. Gen. Warsaw will designate a congregational point, for these eliminated Jews, forming of specified after the separation of craftsmen, labour troops. These branches should be formed in the way of a working company with a maximum strength of 250 privates per company. For each specified working company will be appointed:; D.O. Gen. Warszawa 1 officer, 5 officers, 10 private Christian denominations. In the event of the request of officers incapable to service the front, D. O. Gen. Warszawa will address the request of specified officers to the ODZ and the M. S. Military Staff. After forming the mentioned labour companies, he will release M. S. Army, further regulations on numbering and where the listed companies will be used. The conduct of this order must be carried out immediately, considering the current situation. D. O. Gen. Warszawa to M. S. Military will study on the withdrawal from the formation of Jews until 12. VIII. 1920. ad 2. All units of M. S. Military, as well as Departments will remove up to 5% of their subordinates (just M. S. Military.) formations, plants, institutions, etc. of serial Jews, giving specified units to D. O. Gen. Warsaw, which they incarnate into the forming robot compos. It is noted that in the offices and offices themselves of the individual units and departments, all serial Jews must be removed. Keeping Jews in offices or another institutions on the pretext that they are essential or politically certain, thus being prohibited. The elimination of Jews and the placing of specified Jews at the disposal of D. O. Gen. Warszawa should be unconditionally completed on 12. VIII. 1920. The execution of this order will be reported by D. O. K. General Warsaw to the Branch I Dep. M. S. Military, informing about the execution of the Department X. Staff M. S. Military. They receive: Woj. Gub. Warszawy, D.O. Gen. Warsaw, Presidential Office, Deputy Minister's Office, All of the Department of Staff M. S. Military, All of the Department of M. S. Military, Department for Maritime Affairs, Dow. m. Warsaw, N. Dow. W. P. Prich Colonel Szt. Gen. Head of Branch I.”

If the Minister of Military Affairs was forced to carry out the cleansing of the Army from the judaic component at the most critical minute for you, for at a time erstwhile the enemy was almost under the walls of the capital, is it not essential and essential for you to full cleanse the Army from the Jews during the time of peace under legislation, appointing the Jews to the labour battalions and imposing a progressive taxation on them according to prosperity?

If the service in the Polish Army is an honor and a pride for the Pole, there can be no place in it for those who escape, desert, spyry and betrayal, and specified are Jews, as Wacław Sobieski says in 1920 "among the fugitives to advanced Silesia and then issued to the Polish authorities, was: defectors 202, including Jews 193, withdrawing from military collection 411, including Jews 398, acting against the Polish State 328, including Jews 325′′.

This was the function played by Jews at the time of the Polish State. Is it so acceptable to those who betrayed Poland and joined with its enemies, to put it on the same level as those who defended its blood and life and sacrificed everything for it, and to give both equal, 1 and the same rights? Or is it the opposite? — Is there no reason for justice and self-preservation to deprive Jews of equality and to exclude them from the Army, to prevent military supplies, to ban soldiers from all contact with them, and to forbid Jews even close the barracks to live?

Rev. Dr. Stanisław Trzewak