Bożena Ratter: October 19th National Day of spiritual Reminiscence
date:21 October 2026 Editor: Anna
They've been preparing for the attack for a long time. Most of these churches were wooden. They were set on fire, and the people gathered in them were dying in flames. any people saved themselves, defended themselves virtually with their bare hands. After all, those who came to mass had no weapons. They didn't want to fight, they wanted to pray. However, most of the church believers were murdered. Many priests were besides murdered during the Holy Mass. There are very detailed descriptions of the martyrdom during the Eucharist, in tribute to “heroes, steadfast defenders of religion and independent Poland. ” — October 19, the Day of spiritual Recollection of the steadfast.
The steadfast defenders of the religion and the faithful entrusted to them were spiritual and spiritual persons of the Latin rite murdered by Ukrainian nationalists from 1939 to 1945. According to the archive data collected, the victims of Ukrainian genocidals, possessed by hatred of God and man, not ethnically a Russian /Ukrainian, were 175 clergymen. Is this undeniable historical fact included in the integrated educational platform in the "White Man's burden" programme?
"National awareness and the request to build and implement a affirmative historical policy forces us to extract from the darkness the memory of the victims of the totalitarian systems of the 20th century, which straight affected Polish residents and were absorbed by the dramaturgy of the mystery iniquitatis" – words of a technological review of prof. Józef Marecki's work.
Some churches were brick. Their ruins present are specified mute witnesses of those events, witnesses of what was then happening. According to the celebrated saying that as people will stay silent, stones will cry out- fighting for the fact Fr Tadeusz Isakowicz Zaleski. They are silent, chosen by us and paid to service in the management of the state and the safety of citizens, its discipline and education, and the clergy are silent.
We observe the demolition and acts of vandalism, smoking and looting, the demolition of shops, offices or businesses in France – and this is simply a tiny scale of what they have done in 4,000 towns (2000 leveled to the ground, so that no trace of Laszek is left) Ukrainian nationalists from Waffen SS Galizien, Nachtigall, Rolland, OUN UPA banners and Ukrainian blacks with sickles, saws, axers. The difference is that they were murderous actions, to remove the Lachs to 7 generations and destruct traces of them!! For the roast and the cow!
The commander of UPA Ivan Kłymczak, who led the “cleaning” action after killing Poles in Ostrówka and Wola Ostrowiecka, laconically reported to the OUN office that “30.08.201943 I carried out an action in the village of Wola Ostrowiecka and Ostrówków Gołowniański district. I took out all Poles from tiny to old. I burned all the buildings, property and thinness I took for the purposes of chickening.”
That's how Father Chuba died. Bandits burned down a church that was wooden with everything that was there. Long lay in the firestorm, the charred corpse of these people unburied, due to the fact that there was no 1 to do them the favor. There were no Poles, and the Ukrainians did not want to; 1 of the refugees, who was reported to have seen partially charred corpses of priest Czuba, which he could admit in 2 weeks passing by this place. What happened to them later does not know due to the fact that no 1 from this village showed up. Before the attackers burned the larch temple, they desecrated the Blessed Sacrament, robbed the vessels and liturgical robes, from which UPA household robes later made underwear.
As a consequence of the denunciation of Ukrainians, false accusations of cooperation with the enemy and another “anti-Polish” actions, respective 100 clergy and spiritual Latin rites were sent to German and russian prisons, of which 60 people died.
There is no cross, a monument on the pits of death, where the bodies of murdered Poles were abandoned. These are ditches, these are swamps, these are wells, torn foundations, where human bodies were thrown, bodies torn apart by animals, bodies partially buried.
It was after Easter. In the evening, Father Jachuła was having dinner with his parishioners. These advised him to stay and stay, for the UPA band robbery was expected. Fr Jachuła briefly replied: “A good shepherd leaves no sheep.” In his parish he had both Polish and Russian parishioners.
At 3 a.m., many UPA troops surrounded Chodywanka (K. Tomaszów Lubelski) from all sides. There was a terrible slaughter of Poles who did not escape or hide. Among the captured were priest from our parish Jakub Jachuła. At that time 36 people were captured by Ukrainians. They were placed above the previously dug down by local Ukrainians and shot. The Ukrainians prepared a terrible death for our priest. First they dragged him into the woods. On the way, bullying him. Later, they had fun, and they began to inflict martyrdom on the priest. They cut off his ears and hands. At the end of the day, the fainted man was stabbed with a saw, watching them leave your bowel. In these severe sufferings he died.
Where he was buried, indicated a Russian female whom the Ukrainians took to their camp as a cook. From her story, too, I learned how the Ukrainians regretted not being able to make a akin spectacle of their teacher. They missed that one. After the war I and respective people from Choduniec were called to parish in Tomaszów Lubelski. There we talked about the martyr's death. We've been waiting a long time for you to be canonized. To the end he remained among his sheep, and it was he who suffered the most cruel and martyrdom of them. After the death of Fr.Jachuła, for respective weeks the parish was not occupied by pastoralists, due to the fact that Ukrainians threatened to kill all Polish priest who would come to Choduniec.
The martyr's death was borne by the Sisters of the Immaculate Ones of Jazłowiec. Cut through the saw, chopped to pieces, only fragments were found. There are no commemorations and no goodwill. There is besides no good will in the Polish people and in subsequent authorities to put not only monuments in large cities, but to put monuments even on Polish land, where Poles were murdered. There's a large lie. It was a collective possession, due to the fact that a average man wouldn't be able to do it, even on the wave of any individual evil, on the wave of any individual revenge. He can't actually do something that was done, that was programmed. due to the fact that remember, on July 11, 1943 it was an apogee, it was an assault – in 1 day, at the same time on 113 localities, on respective twelve churches. In view of this fundamental difference of religion or only ethics and civilisation of Poland and Ukraine, the imagination of the Polish union of Ukraine or alleged reconciliation seems to be ghastly. (p. Prof. Józef Marecki)
Collective possession besides applies to Polish politicians and cryptopolacs representing minorities and alleged advisors and specialists and their media, who systematically deny, hide, counterfeit and justify the genocide of Ukrainian chauvinists
Oh, my God.
"National awareness and the request to build and implement a affirmative historical policy forces us to extract from the darkness the memory of the victims of the totalitarian systems of the 20th century, which straight affected Polish residents and were absorbed by the dramaturgy of the mystery iniquitatis" – words of a technological review of prof. Józef Marecki's work.
Some churches were brick. Their ruins present are specified mute witnesses of those events, witnesses of what was then happening. According to the celebrated saying that as people will stay silent, stones will cry out- fighting for the fact Fr Tadeusz Isakowicz Zaleski. They are silent, chosen by us and paid to service in the management of the state and the safety of citizens, its discipline and education, and the clergy are silent.
We observe the demolition and acts of vandalism, smoking and looting, the demolition of shops, offices or businesses in France – and this is simply a tiny scale of what they have done in 4,000 towns (2000 leveled to the ground, so that no trace of Laszek is left) Ukrainian nationalists from Waffen SS Galizien, Nachtigall, Rolland, OUN UPA banners and Ukrainian blacks with sickles, saws, axers. The difference is that they were murderous actions, to remove the Lachs to 7 generations and destruct traces of them!! For the roast and the cow!
The commander of UPA Ivan Kłymczak, who led the “cleaning” action after killing Poles in Ostrówka and Wola Ostrowiecka, laconically reported to the OUN office that “30.08.201943 I carried out an action in the village of Wola Ostrowiecka and Ostrówków Gołowniański district. I took out all Poles from tiny to old. I burned all the buildings, property and thinness I took for the purposes of chickening.”
That's how Father Chuba died. Bandits burned down a church that was wooden with everything that was there. Long lay in the firestorm, the charred corpse of these people unburied, due to the fact that there was no 1 to do them the favor. There were no Poles, and the Ukrainians did not want to; 1 of the refugees, who was reported to have seen partially charred corpses of priest Czuba, which he could admit in 2 weeks passing by this place. What happened to them later does not know due to the fact that no 1 from this village showed up. Before the attackers burned the larch temple, they desecrated the Blessed Sacrament, robbed the vessels and liturgical robes, from which UPA household robes later made underwear.
As a consequence of the denunciation of Ukrainians, false accusations of cooperation with the enemy and another “anti-Polish” actions, respective 100 clergy and spiritual Latin rites were sent to German and russian prisons, of which 60 people died.
There is no cross, a monument on the pits of death, where the bodies of murdered Poles were abandoned. These are ditches, these are swamps, these are wells, torn foundations, where human bodies were thrown, bodies torn apart by animals, bodies partially buried.
It was after Easter. In the evening, Father Jachuła was having dinner with his parishioners. These advised him to stay and stay, for the UPA band robbery was expected. Fr Jachuła briefly replied: “A good shepherd leaves no sheep.” In his parish he had both Polish and Russian parishioners.
At 3 a.m., many UPA troops surrounded Chodywanka (K. Tomaszów Lubelski) from all sides. There was a terrible slaughter of Poles who did not escape or hide. Among the captured were priest from our parish Jakub Jachuła. At that time 36 people were captured by Ukrainians. They were placed above the previously dug down by local Ukrainians and shot. The Ukrainians prepared a terrible death for our priest. First they dragged him into the woods. On the way, bullying him. Later, they had fun, and they began to inflict martyrdom on the priest. They cut off his ears and hands. At the end of the day, the fainted man was stabbed with a saw, watching them leave your bowel. In these severe sufferings he died.
Where he was buried, indicated a Russian female whom the Ukrainians took to their camp as a cook. From her story, too, I learned how the Ukrainians regretted not being able to make a akin spectacle of their teacher. They missed that one. After the war I and respective people from Choduniec were called to parish in Tomaszów Lubelski. There we talked about the martyr's death. We've been waiting a long time for you to be canonized. To the end he remained among his sheep, and it was he who suffered the most cruel and martyrdom of them. After the death of Fr.Jachuła, for respective weeks the parish was not occupied by pastoralists, due to the fact that Ukrainians threatened to kill all Polish priest who would come to Choduniec.
The martyr's death was borne by the Sisters of the Immaculate Ones of Jazłowiec. Cut through the saw, chopped to pieces, only fragments were found. There are no commemorations and no goodwill. There is besides no good will in the Polish people and in subsequent authorities to put not only monuments in large cities, but to put monuments even on Polish land, where Poles were murdered. There's a large lie. It was a collective possession, due to the fact that a average man wouldn't be able to do it, even on the wave of any individual evil, on the wave of any individual revenge. He can't actually do something that was done, that was programmed. due to the fact that remember, on July 11, 1943 it was an apogee, it was an assault – in 1 day, at the same time on 113 localities, on respective twelve churches. In view of this fundamental difference of religion or only ethics and civilisation of Poland and Ukraine, the imagination of the Polish union of Ukraine or alleged reconciliation seems to be ghastly. (p. Prof. Józef Marecki)
Collective possession besides applies to Polish politicians and cryptopolacs representing minorities and alleged advisors and specialists and their media, who systematically deny, hide, counterfeit and justify the genocide of Ukrainian chauvinists
Oh, my God.
![The AfD’s Darwinist imagination of Europe. The PiS’s German Nightmare Has the Face of Alice Weidel [CORRESPONDENCE]](https://cdn.oko.press/cdn-cgi/image/trim=304;0;323;0,width=1200,quality=75/https://cdn.oko.press/2026/10/AFP__20260907__C7J84PA__v1__HighRes__GermanyPoliticsVoteStateSaxonyAnhalt.jpg)
![Cudzoziemiec podstępem uzyskał obywatelstwo? Będzie mu je można odebrać [projekt]](https://g.infor.pl/p/_files/39297000/obywatelstwo-polskie-paszport-obywatel-polska-dokument-39297186.jpg)
![Co dla seniora? Zniżki i świadczenia dla osób 60+ [LISTA]](https://g.infor.pl/p/_files/39297000/senior-pieniadze-oszczednosci-39297118.jpg)
