B. Ratter: "100th summertime historical continuity" with Ukraine cost us thousands of Polish victims
date:18 August 2026 Editor: Anna
According to the announcement, neighbors begin to warm their image. Radio Courier Galician gives a message with wishes to the Polish Army from Ukraine's armed forces, with the message that the Polish Army and the URL troops stopped the Bolshevik offensive on Europe and this "100-year historical military continuity" continues.
Galician courier did not give how many hundreds of thousands of Polish victims this "100th-year historical continuity" of depolonization and service to the enemies of Poland - Russia and Germany - cost. The Rusins/Ukrainians' participation in the Bolshevik vortex cost us dearly.
All the Russian peasants were curious in extermination and plunder alternatively than cooperation. Kornel Makuszinski described their participation in the Bolshevik Revolution in Kiev: "The Ukrainian has matured politically over the year and murdered with pleasure, with expanding practice. The winning rhizome remembered the good times, so he was not satisfied with the fact that he had murdered, the real pleasance was only to pluck out his eyes, cut out tongues, rip out women's stomachs. The past of the most unhappy people in the world, Poles in Ukraine, Volyn and Podol, then the bloody oppression of Galicia, was a large extension of the Kiev past of the time. (Kornel Makuszinski, Joyful and Sad, 1920).
"On 1 November 1918, representatives of the Polish Liquidation Commission from Krakow were to take power in Lviv on behalf of the reborn homeland. abruptly Poles woke up in Ukrainian Lviv, Tarnopol or Stanisławów. By July 19, 1919, erstwhile they were repressed for the river Zbrucz, during these 9 months the UHA soldiers committed many crimes on Polish soldiers and civilians. Polish villages were burned and shot. The murdered Polish prisoners had their eyes torn out, their tongues torn out, and their ears cut off. Doctors and paramedics were killed, buried alive, nuns raped, churches desecrated. (Causes of Ukrainian genocide at the Borders of South east Poland from 1918 to 1919 and 1939 to 1946) – prof. Czesław Partacz.
"When reading the descriptions of the crimes, it is right to think of the culture of Gonts and Ironmen. The exhumation of the cruelly murdered victims in Złoczów took place in front of the presence of delegates of the American mission: Smith and Lt. Br. Hohendorf, F. F. O. Donella, delegate of the English mission," wrote Wanda Mazanowska in 1926.
Ukrainians dissatisfied with the failure of war launched a run of slanders in the West of Europe aimed at the Roman Catholic Church of the Lviv province, as well as the Polish government and troops. These actions were to discredit the Polish authorities in the eyes of the West as hostile to the Ukrainian national minority, residing in the south-eastern Republic. In defence of the truth, a direct witness to events, the Metropolitan of Lviv Archbishop Józef Bilczewski, commissioned in 1920 the improvement of a memorial, treating the unparadoned tactics of extermination of Polish society.
The destructive work went in different directions, whether in destroying everything that would externally prove the Polish character of the country and its inhabitants, whether in hurting as materially as the moral people of Poland, or yet in destroying the physical lives of Poles.
Printed calls for soldiers and journals agitate: ...Remember that until there will be no peace or good in Ukrainian land, as long as Polish seed will live here [...]. Remember [...] that their priests are black, venomous scorpions that incite and roar below us, on our own land [...]. Ukrainian soldier! Beat up the lattice talk where you can get him”...
The first victim of the “Ukrainians” of the 6 murdered priests of the Archdiocese of Lviv was the parish priest in Sokolniki, Fr Wincenty Czyżewski. He was shot on 11 November 1918 erstwhile in a delegation he went along with his uncle and teacher to the “Ukrainian” troops to save the lives and property of the villagers.
In addition to biological losses, severe material harm has been reported: 45 churches had traces of artillery sharpening, many monuments of Polish historical figures disappeared from the ground, many orphanages and shelters were demolished, street names, school patrons and another public institutions were depolonised in cities.
Although the armed conflict itself carried adequate tragic loads of losses and casualties, its complexity was further strengthened by the spiritual and spiritual aspect – Fr Józef Wołczański wrote.
The author writes: “[...] the hatred of «Ukrainians» towards Latinism and Polishness is mostly the consequence of the work of the overwhelming majority of the uni-Ukrainian clergy, which in its political activity has just walked and walked the way of utmost hatred of the Latin rite and the brother of Polish nationality.”
Moreover, “Ukrainians” knew well that the Polish people in east Małopolska grew - so to talk - with the Latin rite, that the attachment to the Catholic religion in this rite was united in the heart of the Polish people with a feeling of love The homeland in 1 and inextricable whole...that national feelings in the Polish people in the Kresach region can be destroyed most easy if it is torn from the Latin rite...by depriving the Polish people of its guides and spiritual fathers...
(p. Józef Wołczański, On the State of the Archdiocese of the Latin Order of Lviv at the time of the Ukrainian attack 1918/1919. )
The genocide in Volyn and east Małopolska preceded a number of events on the initiative of the CNS after 1919. Illegal Ukrainian groups started fighting “Polish occupation” in bombings on Polish offices, message robberies, cutting down telephone poles, destroying bridges, railway tracks and equipment, burning of Polish manors and fences, grain and hay heaps, terrorist attacks on Poles, in which there were even killings alongside robbery and demolition of property. The slogan of terrorist actions according to the OUN was already "Ukrainian land only for Ukrainians" "Lachy za San" . First, the CNS and later UPA had to do a immense “witting” and organizational work. For years there were secret trainings, meetings, self-educational circles, sold propaganda materials, in which they were persuaded to remove the Lachs from the Ukrainian land. After the 3rd Conference of the OUN Bandery, in February 1943, the period of genocide of the right . (Ewa Hi. It was a 100-year-old tradition.
Oh, my God.
"On 1 November 1918, representatives of the Polish Liquidation Commission from Krakow were to take power in Lviv on behalf of the reborn homeland. abruptly Poles woke up in Ukrainian Lviv, Tarnopol or Stanisławów. By July 19, 1919, erstwhile they were repressed for the river Zbrucz, during these 9 months the UHA soldiers committed many crimes on Polish soldiers and civilians. Polish villages were burned and shot. The murdered Polish prisoners had their eyes torn out, their tongues torn out, and their ears cut off. Doctors and paramedics were killed, buried alive, nuns raped, churches desecrated. (Causes of Ukrainian genocide at the Borders of South east Poland from 1918 to 1919 and 1939 to 1946) – prof. Czesław Partacz.
"When reading the descriptions of the crimes, it is right to think of the culture of Gonts and Ironmen. The exhumation of the cruelly murdered victims in Złoczów took place in front of the presence of delegates of the American mission: Smith and Lt. Br. Hohendorf, F. F. O. Donella, delegate of the English mission," wrote Wanda Mazanowska in 1926.
Ukrainians dissatisfied with the failure of war launched a run of slanders in the West of Europe aimed at the Roman Catholic Church of the Lviv province, as well as the Polish government and troops. These actions were to discredit the Polish authorities in the eyes of the West as hostile to the Ukrainian national minority, residing in the south-eastern Republic. In defence of the truth, a direct witness to events, the Metropolitan of Lviv Archbishop Józef Bilczewski, commissioned in 1920 the improvement of a memorial, treating the unparadoned tactics of extermination of Polish society.
The destructive work went in different directions, whether in destroying everything that would externally prove the Polish character of the country and its inhabitants, whether in hurting as materially as the moral people of Poland, or yet in destroying the physical lives of Poles.
Printed calls for soldiers and journals agitate: ...Remember that until there will be no peace or good in Ukrainian land, as long as Polish seed will live here [...]. Remember [...] that their priests are black, venomous scorpions that incite and roar below us, on our own land [...]. Ukrainian soldier! Beat up the lattice talk where you can get him”...
The first victim of the “Ukrainians” of the 6 murdered priests of the Archdiocese of Lviv was the parish priest in Sokolniki, Fr Wincenty Czyżewski. He was shot on 11 November 1918 erstwhile in a delegation he went along with his uncle and teacher to the “Ukrainian” troops to save the lives and property of the villagers.
In addition to biological losses, severe material harm has been reported: 45 churches had traces of artillery sharpening, many monuments of Polish historical figures disappeared from the ground, many orphanages and shelters were demolished, street names, school patrons and another public institutions were depolonised in cities.
Although the armed conflict itself carried adequate tragic loads of losses and casualties, its complexity was further strengthened by the spiritual and spiritual aspect – Fr Józef Wołczański wrote.
The author writes: “[...] the hatred of «Ukrainians» towards Latinism and Polishness is mostly the consequence of the work of the overwhelming majority of the uni-Ukrainian clergy, which in its political activity has just walked and walked the way of utmost hatred of the Latin rite and the brother of Polish nationality.”
Moreover, “Ukrainians” knew well that the Polish people in east Małopolska grew - so to talk - with the Latin rite, that the attachment to the Catholic religion in this rite was united in the heart of the Polish people with a feeling of love The homeland in 1 and inextricable whole...that national feelings in the Polish people in the Kresach region can be destroyed most easy if it is torn from the Latin rite...by depriving the Polish people of its guides and spiritual fathers...
(p. Józef Wołczański, On the State of the Archdiocese of the Latin Order of Lviv at the time of the Ukrainian attack 1918/1919. )
The genocide in Volyn and east Małopolska preceded a number of events on the initiative of the CNS after 1919. Illegal Ukrainian groups started fighting “Polish occupation” in bombings on Polish offices, message robberies, cutting down telephone poles, destroying bridges, railway tracks and equipment, burning of Polish manors and fences, grain and hay heaps, terrorist attacks on Poles, in which there were even killings alongside robbery and demolition of property. The slogan of terrorist actions according to the OUN was already "Ukrainian land only for Ukrainians" "Lachy za San" . First, the CNS and later UPA had to do a immense “witting” and organizational work. For years there were secret trainings, meetings, self-educational circles, sold propaganda materials, in which they were persuaded to remove the Lachs from the Ukrainian land. After the 3rd Conference of the OUN Bandery, in February 1943, the period of genocide of the right . (Ewa Hi. It was a 100-year-old tradition.
Oh, my God.
